I have insomnia tonight – a rare occasion these days. I’m not in the mood to read any more about the use of Gadamer’s hermeneutical circle in Practical Theology so I brewed some coffee and revisited some of the online happenings from the past couple of months.
I found 3 pairs of things that I think are worth bringing up again. I will attempt to state everything in the positive as much as possible.
A couple of months ago, I made a case for the usefulness of labels. That included a couple of clarifiers:
- that the label was used to more accurately locate a person or a thought – and not as a pejorative.
- that the label was used accurately and not as a means to marginalize or discredit someone.
The second thing I thought was worth revisiting is that original Roger Olson article that got all of this started. Dr. Olson proclaims why he is not a liberal christian. I too have declared that I am not a liberal christian. However, I vary from Olson in my approach in several key ways.
- I say that being a liberal christian is a perfectly valid thing to be and that if I were one I would be so proudly. Dr. Olson doesn’t seem to have such a favorable disposition to it.
- I attempt to make a distinction between ‘liberal’ and ‘progressive’. Dr. Olson uses them seemingly interchangeably – especially in the beginning of his article. That impacts his conclusions later on.
These two points of departure are illustrative. I say something positive about the liberal tradition and I distinguish it from the ongoing trajectory of some of it’s heirs.
Here is why that is significant:
First, Dr. Olson references 2 renowned scholars as to their summation of the Liberal tradition.
- Claude Welch: “maximal acknowledgment of the claims of modernity” in theology.
- Gary Dorrien: defines liberal religion as rejection of any authority outside the self.
I find myself in neither of these maxims. I know people who fit them to a ‘T’ though.
I ,however, have engaged far too much post-colonial, liberation and feminist theology and am too deep into the hermeneutical turn to be there.
Second – and most importantly – Dr. Olson uses the term freely to say “If you don’t hold to this traditional/classical position .. I think of you as a Liberal.” I am saying that the term should be used very specifically by:
- Its historical connection to the tradition of Schleiermacher.
- Its basis in the centrality of the conception of the self as primary.
- Its ongoing expression as a ‘constellation of loyalties’ that are in line with the previous two as well as in contrast with Conservative/Fundamentalist positions on the ‘foundationalist’ spectrum.
I don’t follow Schleiermacher, I don’t subscribe to the primacy of the self and I am post-foundational. I am therefore 0 for 3 in the classic conception of liberalism.
I hope these clarifications help clear things up. I have been very grateful for the robust conversation of the past weeks. The pushback has helped me greatly to clear up my position here and hopefully to avoid some of the confusion in future conversations by listing the 3 distinguishing marks of liberalism as well as Welch’s and Dorrien’s summations.