Wild Goose or Mild Goose?

This past weekend I got to participate in one of best and most interesting experiences of my christian life – Wild Goose West. This was the festival’s first venture to the left coast and it did not disappoint!   Billed as an intersection of ‘Art, Justice, Music and Spirituality’, the Goose brought its unique blend of expression and conversation over the Mississippi River and across the Rocky Mountains to County Fairground near Corvallis, Oregon. Folks from all over the western states migrated – and some dedicated veterans of Wild Goose East (held in NC) flew in.  It was quite a mix of people.

I was delighted by this first Wild Goose West. I had a hundred great conversations, listened to amazing speakers and interesting musical acts, as well met dozens of new friends. I was also challenged in areas of artistic expression, racial reconciliation and both sexual and gender justice.

 If I didn’t know better, I would say that this was the best spend of a Labor Day weekend in my adult life.

But alas I have a wrinkle that some others may not have had. I used to live in the Pacific North West and while I was there I both went to an evangelical school and ministered at an evangelical church. I have since migrated geographically south and theologically left. As a progressive-emergent type who continues to passionately hang onto my evangelical roots, I have plenty of friends who still live in the PNW and who are still solidly evangelical.  And no-one will tell ya the behind the scenes scoop like good friends.

Apparently not everyone was as thrilled with the Wild Goose experience as I was! Here were the four complaints that I heard:

  • “I thought it would be wilder.”
  • “I thought this would be more progressive. This is just a bunch of evangelicals with dreadlocks or hipster glasses.”
  • “The LGBTQ emphasis seems to be presumed that we are all coming from the same perspective. There is no room for disagreement.”
  • “I thought this was an open conversation but I don’t hear any conservative voices”

 Here are my four actual responses: 

  • Wilder? Short of LSD and nudity I’m not sure what more you were looking for. This is about as wild as a christian festival can get and still be christian. I mean, this isn’t Burning Man! Did you camp here last night? (It turned out that they had not)
  • Evangelicals with dreadlocks or hipster glasses? Really? I’m not sure how widely you are circulating or how big your sample size is but I am bumped into people of every stripe, color, economic background, family configuration, age and persuasion. I’m not sure what you were expecting but there is a fairly progressive tinge here – sure there are lots of emerging evangelicals … but I don’t think your characterization is fair.
  • The LGBTQ emphasis is part of the stated justice platform. In order for this to be a safe place for everyone there has to be some assurance that those who have been injured by the church before – and many have – that they are not re-injured here. So no, it is not an ‘open ended’ conversation where we start with a blank slate and see what everyone thinks about the issue. It is an aspect of the justice concern to have a stated inclusion policy from which to launch the conversation. But I think that people are allowed to disagree.
  • Having a conversation does not imply that every perspective will be represented in every exchange. It is not the host’s responsibility the make sure that every position of the spectrum is present. Here is how I look at it: the established church is like the city. It is institutionalized and has all the media (like Christian radio). The city is like a stream with a definite current – it predominately flows one way.  So we come out of the city to camp together in the country for a weekend. We are not responsible to bring the city with us and make sure that it gets a fair shake in all conversations. That city have the privilege of being the establishment and the benefits that come with that. The city can fend for itself. We came out of the city to engage justice, art and spirituality.

As I was flying home I got thinking “How could we make the Goose wilder?” I came up with three suggestions. The first two go together, the third is just for fun: 

 1. Move from the printed schedule being celebrity centered to question centered. 

So instead of it saying “Richard Rohr: contemplative practice”, Rohr would be given a question to answer “Does prayer get us there in the 21st century ?”

2. Move from solo presentations to conversations.

I don’t want to hear Richard Rohr. I want hear Richard Rohr in conversation with Nadia-Bolz Weber.  So the schedule would say “Does Prayer do anything in the 21st century? : Richard Rohr and Nadia Boltz-Weber.”

All of these marquee speakers has a schtick. We could still provide a time for the likes of Brian McLaren, Rachel Held Evans and Bruce Reyes-Chow to do their amazing (and polished) one hour presentations on the main stage if we wanted. But every other venue would be a conversation built around a question.

We did this with our Homebrewed Christianity Podcast each of the two nights and it was incredible!  As much as I love listening to Rachel Held Evans’ talk (and she could still do her solo thing) It was so interesting to hear her in conversation with J. Daniel Kirk the evangelical biblical scholar on the question “What does it mean for something to be ‘biblical’ ? ”

The night before we had Melissa Marley Bonnichsen (a Lutheran) in conversation with Eliacin Rosario-Cruz (an Episcopalian) on the question “How does liturgy, sacrament communal practice get us our of the rhythm of Hallmark holidays and the consumer calendar.

We also Brian McLaren, author of Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road?: Christian Identity in a Multi-Faith World in dialogue with Philip Clayton – provost at the new Claremont Lincoln University – the first inter-religious university in the world.

I loved Bruce Reyes-Chow’s session built around the question “Are we still talking about Race?”  But I would have loved it more if he was in conversation with Randy Woodley or  Richard Twiss.

3. Have the Hymns & Beer Tent every day (instead of just one) and don’t have anything else going at the same time.

At some point each day (one in the afternoon, one evening) folks will only have three options  sing at The Tent, take a nap, or have a side conversation with a friend.

I loved Wild Goose West. I can’t wait for next year. Those who organized and planned the gathering did an incredible job and I could not be more impressed. I know that normally a 96% approval rating would be enough … but those four comments really got me thinking and so I just wanted throw this out there in case anyone wanted to make the Goose a little wilder.

Let me know your thoughts on my suggestions or offer some of your own! 

-Bo Sanders 

Brian McLaren: Naked Spirituality

I went through a leadership program with a man who was a chaplain for the Georgia State Troopers. In the midst of his various and sorted stories of wild calls that Police have to respond to, from time to time somebody would show up in the story without any cloths on. My Trooper friend would stop at this point in the story and introduce some descriptor of the nakedness – “naked as the day his mamma had ‘im” – or something similar.

Sometimes the distinction would be made between “naked” and “nekid” – this would always be illuminated and explained if there was a new person in the room, especially if we were not from the South.

“Naked”  simply means that you don’t have any cloths on, whereas “nekid” means you don’t have any clothes on and your up to something!

According to my Trooper friend, being naked isn’t necessarily a problem, being nekid is when you get yourself into trouble.

Brian McLaren’s new book is entitled Naked Spirituality: a life with God in 12 simple words. The title recalls Richard Rohr’s The Naked Now which is itself a nod to St. Francis and the three legendary scenes in his life where he ends up without any clothes on (a theme that McLaren fleshes out in the preface).

This book, however, is not about anything so dramatic as public nudity. It is, in fact, quite the opposite – it is about the lasting, life-long, loving presence of God and the practices that engage it.  McLaren is very accessible with his usual clarity in writing and trademark vulnerability in his storytelling.

Without nakedness, for example, you can’t go under the bright lights of surgery. And without nakedness you can’t enter into the candlelight of intimacy… as a result, it must be a vulnerable book, tender in tone, gentle in touch. You won’t find much in the way of aggressive arguments here, but rather shy experience daring to step into the light.

Naked Spirituality comes out on March 15. You can pre-order here at Amazon. McLaren is also counting down to the release on his website by releasing a quote from the book every day.

I am going to blog my way through the book in 3 acts over the next two weeks.

Part 1 will look at how McLaren examines the difference between spiritual experience and spiritual experiences. Part 2 will  look at the 12 words of a ‘Life with God’. Part 3 will  be about the cycles and season of life and faith.

I don’t know if my Trooper friend would call this “naked” or “nekid” but I am just-over halfway through the book and McLaren is definitely up to something.

Big Tent Sexuality with Brian Ammons & Richard Rohr

At the first two Big Tent Christianity events Brian Ammons became the attendee favorite!  On top of being a Duke professor, progressive Baptist church planter, blogger, and tweeter, Brian is a wonderful friend I am pumped to play a part in getting his voice out and about.  Here Brian drops a guide to a Big Tent Sexuality that is post-gay. (Judith Butler would have been very pleased with this pitching of the sexual Big Tent.) After he gets crazy awesome Richard Rohr follows it up with a contribution to the conversation with a little post-Flesh VS Spirit binary.

Ohh I got one more Brian Ammons surprise for you soon….. a chapter that was banned from appearing in the Baptimergent book which did include my very straight chapter.

Big Tent Phoenix

by Bo Sanders

As one of the behind the scenes helpers of Big Tent Christianity, I can honestly say that I feel like last week’s Phoenix event was very successful. I know that others are weighing in on things that they would have liked to have seen or things that we can do differently next time – and I agree with many of these suggestions; I think we all do.

But before we focus on the 10% that could use adjustment, I want to highlight four things that I think were done right and which made this an overwhelming hit: partnership, dialogue, facilitation and leadership.

Partnership: we partnered with people. Continue Reading …

Richard Rohr on Action and Contemplation: Homebrewed Christianity 41

rohrThis week on Homebrewed Christianity, Fr. Richard Rohr discusses the Emerging Church, and the upcoming conference with Brian McLaren, Phyllis Tickle, and Shane Claiborne at his Center for Contemplation and Action.

We talk about the relationship between contemplation and action. Fr. Rohr says that the most important word in The Center for Action and Contemplation isn’t ‘action’ or ‘contemplation’. It’s the word ‘and’. We talk about his book Things Hidden: Scripture as Spirituality and the balance between internal and external authority when interpreting scripture.

Ryan Parker at PopTheology.com shares another couple of film reviews: Slumdog Millionaire and Happy Go Lucky.

For information on the Emerging Church Conference, ‘the first large gathering of Roman Catholic, Mainline Protestant, Evangelical, and other Christians seeking to explore this emergence and convergence together,’ visit CACRadicalGrace.org.

Utterly Humbled by Mystery‘, Fr. Rohr’s ‘This I Believe’ Essay on NPR.

Next week on Homebrewed Christianity is singer/songwriter Bill Mallonee and in the month of February, we’ll be looking at different perspectives on evolution.

Be sure and check out Become a Deacon and put the deacon badge on your blog or website.

Tripp and Jesus like birds.