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Homebrewed Christianity

Equipping grassroots theologians for creative thinking, engaging, and living.

Claremont School of Theology

You are here: Home / Archives for Marc Driscoll

Horse Gods – C.S. Lewis, Xenophanes and John Piper’s blaspheme

February 14, 2012 by Bo Sanders 32 Comments

I spent this past week explaining that saying God has given Christianity a masculine feel is like saying ‘God has given America a Capitalist feel’. It was the point of my post “Bananas, Bullies and the Bible – you can’t start in the middle.” 

I never struggle to believe in God. I believe in the deep core of my being. I have faith in my bones. I breath this stuff. I am filled with Holy Spirit and that gives purpose to my day and direction to my life.

I never doubt the reality of the Christian faith … until I listen to a conservative like John Piper or Marc Driscoll talk. Then, it is all too apparent to me that we are (at least partially) projecting our greatest hopes and dreams onto the screen of the heavens. We are outsourcing our fears and evils onto a cosmic bad guy called the devil. We have created a galactic father figure in the sky (paging Dr. Freud).

It is so clear when Piper talks that it makes me want to retreat into the post-liberal work of George Lindbeck!  

Xenophanes is famed to have said:

“If oxen and horses and lions had hands and were able to draw with their hands and do the same things as men, horses would draw the shapes of gods to look like horses and oxen would draw them to look like oxen, and each would make the gods bodies have the same shape as they themselves had.”

It gets boiled down to “If horses had gods – they would look like horses.”

Most days I can stave that off. I can avoid the haunting suspicion and nagging doubt … but what Piper does is create a God in his own image – there is no other way to say it – it is idolatry.

So what? you may ask. Why even bother with it?  Because, I believe that there really is a God.

C.S. Lewis wrote a poem one time called “a footnote to all prayers” (it references Pheidias who was  a legendary statue maker in the ancient world) 

Footnote to All Prayers

He whom I bow to only knows to whom I bow
When I attempt the ineffable Name, murmuring Thou,
And dream of Pheidian fancies and embrace in heart
Symbols (I know) which cannot be the thing Thou art.
Thus always, taken at their word, all prayers blaspheme
Worshipping with frail images a folk-lore dream,
And all men in their praying, self-deceived, address
The coinage of their own unquiet thoughts, unless
Thou in magnetic mercy to Thyself divert
Our arrows, aimed unskilfully, beyond desert;
And all men are idolators, crying unheard
To a deaf idol, if Thou take them at their word.

Take not, O Lord, our literal sense. Lord, in thy great
Unbroken speech our limping metaphor translate.

This is why we must acknowledge what it is we are doing when we pray, when we preach, and when we practice. We are doing the best we can with words, symbols, sounds and images. But if those images are solidified and codified past their point of original artistry, mysticism and metaphor – then it becomes something deadly to the soul and dangerous to the one seeking the real and living God revealed in Christ.

 

 

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Filed Under: bible stuff, church history, engaging, latest, living, news, post-something, sermon, songs, speaking, thinking Tagged With: Bible, book, books, C.S. Lewis, faith, footnote on all prayers, George Lindbeck, God, horses, jesus, John Piper, Marc Driscoll, masculine, masculinity, poem, prayer, Xenophanes

Preaching Happiness

February 9, 2012 by Bo Sanders 22 Comments

It is clear that there are 3 predominant Christianities in place in Canada & America.

  • Prophetic Christianity – critiquing the empire
  • Therapeutic Christianity – chaplains to the empire
  • Messianic Christianity – escaping everything (including the empire) through utopian visions

Nowhere are these three more evident than in the realm of preaching.

I found this flowchart a couple of weeks ago. It is just a simple illustration but it reminded me of so many sermons that I have heard. I love a good sermon. I love listening to good preaching and I love trying to deliver a good sermon.

But I have been haunted by this funny flowchart since I first saw it.

The reason that it got to me is that so many sermons I have heard follow this exact formula. It is like they are using this exact progression for sermon prep.
…which wouldn’t be terrible – IF the point of the gospel was to make people happy.

If the point of the gospel was to make people happy then this progression would be the best and most helpful thing that has ever been invented.

But, and this is a big butt, if the point of the gospel is anything other than making people happy, then this kind of formulaic thinking is the most distracting thing in the world.

In fact, I am almost willing to go out on a limb and say that the point of the gospel is something other than to make people happy and therefore… this is not the way that we should be constructing sermons. I’m not the only on who thinks so. One of my favorite books has a section about Postmodern Christology that says:

 Of course, the goals and ethos of spirituality in this culture are very different from those of the early church or even the modern church. The postmodern notion of religion is characterized by consumerism:

“the individual in the role of consumer is encouraged to pick and choose from a vast inventory of religious symbols and doctrines, to select those beliefs that best express his or her private sentiments.” 2

Such spirituality is individualistic; it does not require a form of communal direction or oversight but may be enjoyed in the privacy of one’s own life. This kind of spirituality is effectively delivered within the marketplace of desire. The church of the third millennium finds itself in the midst of a culture that has become

“nothing but a meeting place for individual wills, each with its own set of attitudes and preferences and who understand that world solely as an arena for the achievement of their own satisfaction, who interpret reality as a series of opportunities for their enjoyment and for whom the last enemy is boredom.” 3

 

I am haunted by this reality. If we think that consumerism is the problem and we think that christianity is the solution then we are in competition with other options. What is clear is that we are no longer the big kid in the sandbox. Christianity no longer has a monopoly as it did during Christendom when so many of our doctrines and expectations were solidified.

 I have utilized a lot of whit, sass, and spunk in this post but now I just want to say it:

The point of christian preaching is not to help people be happy. In a consumer culture we are called to empower the believer, comfort the downtrodden, challenge the status quo and proclaim a preferable future.  It is also within the scope to proclaim freedom to the captive, remind the righteous  of their roots, impart gifts to those in need, and call the wayward to repentance.

The one thing that I am sure of is that the goal of christian preaching is not to make consumers happy. If that is the case, we need to utilize a different flowchart than the world provides when preparing to preach.

if anyone doesn’t want to talk about preaching but would rather chat about environmentalism and postcolonial stuff – I have this other article as well. 

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Filed Under: bible stuff, books, church history, engaging, latest, living, thinking Tagged With: Bible, book, books, consumer, consumerism, happiness, Joel Osteen, John Piper, Marc Driscoll, postmodern, preaching

There is no Evangelical Orthodoxy

January 26, 2012 by Bo Sanders 7 Comments

Roger Olson posted an excellent article by Mike Clawson (hubby of Julie Clawson) on his blog last week. It was about the fundamentalist roots of evangelicalism and their contemporary implications. In the comments (and Roger always has tons of comments) Olson reminded everyone of an article he wrote 12 years ago for Christianity Today.  I subscribed to CT back then and remembered the article.  I went back and found it but what I did not remember was just how contentious things were.

In the article Olson is trying to fight off criticisms from the ultra-reformed, or rabbid-Calvinist wing of the Evangelical camp. Folks like MacArthur, Piper, Driscoll, and Mohler – besides being continuously contentious – are always throwing around words like heresy and orthodoxy at folks like Olson, Rob Bell, and Brian McLaren (all former pod guests).

 Here is the thing: there is no Evangelical Orthodoxy

 

I love reading books like Revisioning Evangelical Theology by Stanley Grenz, Discovering an Evangelical Heritage by Donald Dayton, History of Evangelical Theology by Roger Olson.  I was part of the the Lussane gathering of young leaders in Malaysia. I was very vocal last summer that Evangelical is not only a political term but has deep theological implications and is inherently and historically theological (I used Bebbington’s 4 indicators) .

 But there are two things I think need to be clear:

I got a book called the Evangelical Catechism. It is a compilation of consensus beliefs from 200 leaders, pastors, and thinkers that were surveyed. I like the book – but that is not the same as a catechism! We have no Pope, no ability to call a council, no catechism … so we need to knock it off with the “Orthodox” insistence and throwing around the word  “heresy”. LOOK: there actually is an ‘Orthodox’ church and they think that  the likes of Driscoll, MacArthur, and Piper (as well as the rest of us) has lost their way!  *

1) There is no evangelical catechism and there is no evangelical orthodoxy!  I proposed earlier this week that a dynamic conversation is the best we can hope for (I am partial to the Wesleyan quadrilateral). Can we have consensus? Ok. Can we have conversation? Absolutely. Is there a governing body to enforce your brand of ‘orthodoxy’? NO – so knock it off. Get some new words in your vocab. Think of some other ways to say what you want to say and stop pretending like you believe only what the early church believed. It fantasy at best and delusion at worst.

2) You can’t kick me out of the family. We all have siblings that think we are off and even wrong. Some brothers don’t talk to each other for years … but they are still family. That is not what determines if you are a part of a family! It is not how it works. So snuggle up sister! We are in this together, like it or not, we have the same parent, we were birthed through the same water, and we have the same blood. We don’t have to agree on everything – but stop trying to kick me out of the ‘fam’ bro! We are in this for eternity.

Now I know someone will come along and say “I told you its a meaningless term” … but I want to say

Hey Mr. Jones – if you don’t want to be evangelical that is fine. But some of us call this family and it means a lot to us. If you are done with the term, fine. But to us it has deep meaning we still use it as a family name. If you don’t count yourself as a member anymore – that is your call. But stop telling us who are inside the conversation that Evangelical doesn’t mean anything. It does to us. 

We may not have a catechism or an actual orthodoxy, but that doesn’t mean we aren’t a  living branch on the family tree.

 

I also shared some thoughts about Christian unity and conformity on a TNT episode. 

 

 

* I appreciate the real Orthodox and have learned much from them.

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Filed Under: bible stuff, books, church history, conversations, emergent, engaging, latest, living, post-something, thinking Tagged With: Al Mohler, Bebbington, Bible, book, books, Brian McLaren, calvinism, calvinist, catechism, Christianity Today, Emergent, evangelical, God, jesus, John Piper, Liberal, Marc Driscoll, orthodox, orthodoxy, Rob Bell, Roger Olson, Stanley Grenz, Tony Jones

Jesus loves you … some more than others?

January 18, 2012 by Bo Sanders 3 Comments

In recent weeks both Tim Tebow and Marc Driscoll have been hot button topics of conversation in my circles. The whole thing peaked this week when Tebow was knocked out of the playoffs and Driscol was interviewed on a popular British radio show.

In the Driscoll interview (he was going after the host because his wife is a pastor) he said something that is hugely troubling about its implications for the value of certain types of people. Driscoll was asking about how many young single men have come to Christ in the past year. Not how many people, but how many of them were men. Still not satisfied, he asked about what kind of men they were – were they strong men?

 

Do you see the sequence? (some might call it a pecking order)

He asked not about numbers of people who came to Christ, not about Church health or the British context (ie. implications of having a Church of England)

  • How many were men … specifically young single men.
  • Not men in general, but a specific type of man (strong)

Some may want to simply dismiss this as an eccentric fascination of an isolated mentality. I beg to differ.  I see this as a ongoing, if below the surface, mentality that is pervasive in the North American Protestant-Evangelical-Charismatic camp (also known as ‘my people’).

I have written recently that we may worship success more than any God – and I don’t want to make sweeping generalizations about the fallout of the 20th centuries rejection of the Social Gospel or the inherent downside of anti-intellectualism that is still widely pervasive – what I am saying is that Driscoll’s views and Tebow’s fans are not an anomaly. They are the logical end expression of an underlying belief about who God is and how God works.

 

The Driscol-Tebow controversies are merely the public manifestation of an underlying theology surfacing in examples that bring to the public’s attention to what is always bubbling just below the surface – or behind the closed doors of the sanctuary.

The Gospel as it is configured in some quarters is surprising to those who are outside this stream. Does Jesus love everyone? Technically, yes. Is there a type of person that Jesus loves more … or a part of that person (soul, gender, etc.) that Jesus is more interested in?

If this concept is completely foreign to you – I may need to come at this a different way:

I had a chance to talk to a faithful saint who suffers from a chronic degenerative disease. She found a piece that I wrote about why we need to move away from old understandings about curses. She had undergone more than a decade of people ‘discerning in prayer’ that someone had placed a curse on her when she was younger and then attempting through intercession and deliverance to break the enemy’s power over her.

She was intrigued by my insistence that God was not picking and choosing who to intervene for and which situations to interfere in. She had heard last week’s interview with John Cobb where he said that we believe that God is doing in every situation all that God is able to do that in situation.

This is a radical assertion and a sharp departure from the common belief about how God can and does work in the world.

I told her about an old interview that Tripp did with Bruce Epperly where Tripp paraphrased him by saying “God does not hold out or run out”.   Think about the implications of those two statements:

In every situation God is doing everything that God is able to do

God does not hold out or run out

I love this view of God. Some people get really upset because God is not as powerful as the Zeus-Caesar (theos) character they have been told lives up in the heavens watching us all and intervening/interfering according to ‘His’ will. But we are actually saying that God is powerful – its just that God’s power is a different kind of power from the unilateral and coercive power that has classically been ascribed to the Divine Being.

In this past week’s TNT I said that I thought something really positive came out of the pushback we got from our cross-efforts with Rachel Held Evans and Kurt Willems. It became clear that Process-Relational thought really is saying something quite different than classical theologies based on Imperial assumptions and Greek metaphysics.

This is not a simple tweak of the existing system (like Open theology). This is not a program that you just download and install into your already in place operating system. It is not a patch that employ to get rid of the bugs and kinks in the classical program. Relational thought is a different operating system (to use the fun Mac v. Microsoft Windows analogy).

I am excited about the upcoming Theological Conversation Jan 31-Feb 2  between the Emergent Village and Process-Relational thought. I am not under the impression that P-R is for everyone or that many folks will ‘convert’. But I am hopeful that we can engage, in a significant way, the ongoing and persistent glitches that  (while they may rarely come to full blown Driscoll-Tebow levels) are perpetually just below the surface.

 

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Filed Under: bible stuff, books, church history, conversations, emergent, engaging, latest, news, prayer, thinking Tagged With: Bible, book, books, British, Bruce Epperly, curse, evangelical, God, in ministry, jesus, john cobb, Justin Brierley, Marc Driscoll, marriage, men, open theology, prayer, Process, rachel held evans, radio, saved, theology, Tim Tebow, Tripp Fuller, Women

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