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Homebrewed Christianity

Equipping grassroots theologians for creative thinking, engaging, and living.

Claremont School of Theology

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Global Leadership and Local Ministry with Martin Sanders

June 5, 2012 by Bo Sanders 5 Comments

Martin Sanders is the head of Global Leadership, runs the D.Min for Alliance Theological Seminary in Nyack, NY … and most importantly, he is Bo’s Dad.  That’s right! Its the BoDaddy’s Daddy (as Tripp says).

Among Dr. Sanders’ works are The Power of Mentoring and The Family You’ve Always Wanted. The Power of Mentoring has been reworked and released in French. Global Leadership is in 37 countries and has been involved in leadership development on every continent.

He recently finished a DVD on life change.  The small group booklet that goes with it will be done by the end of the month.  Here is the  link to the YouTube promo video.  http://youtu.be/k0pSK07rSv035 years in ministry, including 25 as a Seminary Professor, provided Bo and Tripp with plenty of material to ask questions:  Leadership, Mega-Churches, International, Regional, Generational, Denominational and Historical.

 

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Filed Under: engaging, features, living, podcast, thinking Tagged With: Africa, Alliance, Asia, ATS, Canada, church, Europe, Global Leadership, International, Martin Sanders, Mission, Seminary, South American, Theological

A funny thing happened on the way to Pentecost

May 26, 2012 by Bo Sanders 26 Comments

Tomorrow is Pentecost Sunday in the liturgical calendar. As one who emerged from a charismatic evangelical background and is now employed at a mainline church, this is my favorite Sunday of the whole year!

Here are just 3 funny things about Pentecost Sunday:

Charismatics don’t celebrate it. Because the large majority of Pentecostal & Charismatic churches don’t follow the liturgical year, this Sunday goes unnoticed in any special way. It is just another rockin’ week of worship songs! I find that hilarious. When you exist in a context that does not observe Lent (or even Advent) then both Easter and Pentecost are just one more occasion for ‘feasting’. This is a glory theology and neither fasting nor waiting are on the menu (speaking in generalities).

It’s tough to be a Christian and get away from it. Reading the Bible as a white-westerner can cause disorientation and cognitive dissonance. In the Gospel of Mark, fully 65% of Jesus’ ministry was based around miracles, mostly healing and exorcism. If you are going to read the Bible, it is going to be tough to get around just how much time and effort the writers spend on this element of ministry. But if you are part of an educated (enlightenment) tradition that is primarily intellectual about faith … you may have never seen a miraculous healing, exorcism, or manifestation of God’s power. Most of things we call ‘answers to prayer’ are slightly amplified coincidence – like getting a job you applied for and were qualified for or finding it in your heart to forgive someone which brought about reconciliation.

Don’t get me wrong, I do think that those things are miraculous and answers to prayer. I just want to note that there might be a difference in intensity from what is recorded in the Book of Acts.

Africa, Asia and South America are foreign to us. We hear lots and lots of reports from the Southern Hemisphere about the explosion of Pentecostal and Charismatic (P&C) Signs and Wonders movements (S&W). Many are calling it ‘the Future of Christianity’. It is tough to argue with when you compare it to the decline in church attendance in Europe and N. America, the overly analytical and often paralyzed intellectual brand of church that is embarrassed at both the zeal and simplicity of the fundamentalist and evangelical branches of the family.

Here are my two hesitations about the southern hemisphere being the future of the church:

1) As many have noted, the latest turn in the P&C movement is one toward the ‘Prosperity Gospel’ and the wildly demonstrative ‘Signs & Wonders’ movement where the spectacular and the sensational are prized above all else! (including Biblical precedent). This is an ominous turn. I am deeply suspicious that with the rise of global capitalism, deregulated markets and multi-national corporations’ economic and environmental policies … the prosperity ‘blessing’ might be a one-generation phenomenon with a vicious cynical backlash waiting behind it. This bubble will burst and both the pain and disillusionment will be inconsolable.

2) ‘The weirder the better’ is an ugly mantra. I recently talked to a traveling Charismatic evangelist who was disappointed that his most recent rally did not have more pizzaz. Sure good things happened and people reported both salvations, significant personal growth (like forgiveness) and a couple of minor healing (anorexia, etc.) But nothing really demonstrative or spectacular. That is not the part that caught my attention (I am used to that). It was the reasoning behind it.

“ If you come from a background where you have never seen Signs & Wonders then you are less likely for it to happen to you. Seeing it happen creates something in you – a faith or an openness – that allows God to do it with you.”

I was stunned. Did he really just say that if you have never seen it, that it is less likely to happen? Well, actually that makes a lot of sense. If you have never seen someone be ‘slain in the Spirit’ then you may be less likely to go to the ground when prayed for (ever heard of ‘carpet time’?).  This is where testimony and teaching are SO valuable.

Now the funny thing is that this dear minister has no idea that I have Lindbeck & MacIntyre ringing in my head like alarm bells at a fire station! I wanted to say ‘Language not only helps us interpret experience … our language helps create our experience.”

Those two things – the Prosperity turn in the South and the awareness of language/experience – are the two things that keep me from being 100% stoked about the future of Pentecost.   – Bo Sanders

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If you would like to read an interesting book on the subject, check out Philip Jenkins’ The New Faces of Christianity: Believing the Bible in the Global South 

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Filed Under: engaging, latest, post-something, thinking Tagged With: Acts 2, Africa, Asia, book, books, Capitalism, church, future, Global South, God, Holy Spirit, jesus, Latin America, Pentecost, Philip Jenkins, prosperity, South American, theology

Pentecostals & Progressives

November 11, 2011 by Bo Sanders 15 Comments

In the most recent podcast episode Mike Morrell interviews Leif Hetland, a charismatic signs & wonders Pastor. Afterward I get to talk to with Tripp about my thoughts on reconciling the best of Pentecostal practices with a Progressive Christianity.

Here are my two big points:

 What Pentecostals have to say to Progressives

Jesus laid hands on people, the Disciples laid hands on people and the letters of the New Testament tell us to lay our hands on people. If you have bought into a brand of Christianity that does not have you laying your hands of people and praying in expectation that something would happen – you may want to revisit the reasons why.

If your faith is primarily intellectual, abstract, and conceptual … it may not be the religion that the writers of the New Testament called us to. The early church was a hands on movement and prayed with expectation.

What Progressives have to say to Pentecostals

Being delivered from personal demons is great and praying over whole cities to break or bind the ‘strong man’ that holds people in bondage is fine. There is a vital missing element that needs to be added. Its not just about the personal (mini) and the heavenly (meta) – that leaves a gap that must be filled. In the middle is the address of systems, structures and institutions (what Walter Wink calls ‘The Powers the Be“).

If you faith is primarily personal-congregational and supernatural-heavenly, then you might want to revisit some understandings of Scripture and the address of systemic sins (like injustice).  Otherwise you are in danger of being so heavenly minded that you actually reinforce and empower that very structures that you say you are praying against.

The 21st Century

I think that it is important to have these two camps in conversation. Since the Azusa Street renewal of 1906 started, charismatic Christianity has swept the globe and become the largest branch of Christianity in the world. [see Philip Jenkins ‘The Next Christendom’ or 'New Faces']   But in the century that has passed we have come though the Holocaust, Hiroshima, and the internet age. Things have changed pretty radically. We think of the world differently and the remnants of the 3-tiered universe (pre-modern) are a real barrier to some. This is why I am favor of rethinking some of the vocabulary, conceptions, and constructed imaginations that go unquestioned (or assumed) by many.

The two best conversations I have these days are:

  1. The future of the church is not to be found in Europe’s past. What is happening in the Global South (Asia, Africa, South and Central America) are the voices we need to engage with, learn from, and partner with.
  2. I believe in the miraculous but I do not believe in the supernatural. The supernatural is a construct that come with too much baggage.  God’s work is all around us and is the most natural thing in the world.

 

I would love to your thoughts on all of this. Plan on being at the 2012 Emergent Village Theological Conversation where there will be a breakout session on Pentecost and Process. 

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Filed Under: bible stuff, church history, emergent, engaging, latest, prayer, thinking Tagged With: Africa, Asia, books, Christianity, future, Global South, miracles, Pentecostal, powers, prayer, progressive, South America

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