• Home
  • About
  • Podcast Archive
  • Subscribe (RSS)
  • Subscribe (iTunes)
  • Deacons

Homebrewed Christianity

Equipping grassroots theologians for creative thinking, engaging, and living.

You are here: Home / Archives for living / conversations

Leaving the Church – Staying at Church

April 16, 2012 by Bo Sanders 30 Comments

Rachel Held Evans had a post last month that she has graciously allowed us to utilize here. In this  week’s TNT podcast, Tripp and I are going to talking about Jesus & His (S)words - which should be fun as Tripp lays the smack down on a  pacifist metaphysic – but, as a pastor type,  I also wanted to pair it with something ecclesiastic.

Rachel’s post [link] and it’s follow up “15 Reasons I Returned to the Church” are wonderful.  Here is her initial post and then I was hoping to hear from the Homebrewed crowd. Why did you leave the church?  If you haven’t left,  Why have you stayed?  What would be the reason you leave? 

___

Eight million twenty-somethings have left the church, and it seems like everyone is trying to figure out why.

Last week, Christian Piatt offered seven reasons here, and four more reasons here. David Kinnaman recently authored a book entitled, You Lost Me, which details the findings of Barna researchers who interviewed hundreds of 18-29 year-olds about why they left the church.

I left the church when I was twenty-seven. I am now thirty, and after trying unsuccessfully to start a house church, my husband and I are struggling to find a faith community in which we feel we belong. I’ve been reluctant to write about this search in the past, but it seems like such a common experience, I think it’s time to open up, especially now that I’ve had some time to process. But let’s begin with fifteen reasons why I left:

1. I left the church because I’m better at planning Bible studies than baby showers…but they only wanted me to plan baby showers.

2. I left the church because when we talked about sin, we mostly talked about sex. 

3. I left the church because my questions were seen as liabilities.

4. I left the church because sometimes it felt like a cult, or a country club, and I wasn’t sure which was worse.

5. I left the church because I believe the earth is 4.5 billion years old and that humans share a common ancestor with apes, which I was told was incompatible with my faith.

6. I left the church because sometimes I doubt, and church can be the worst place to doubt.

7. I left the church because I didn’t want to be anyone’s “project.” 

8. I left the church because it was often assumed that everyone in the congregation voted for Republicans.

9. I left the church because I felt like I was the only one troubled by stories of violence and misogyny and genocide found in the Bible, and I was tired of people telling me not to worry about it because “God’s ways are higher than our ways.”

10. I left the church because of my own selfishness and pride.

11. I left the church because I knew I would never see a woman behind the pulpit, at least not in the congregation in which I grew up.

12. I left the church because I wanted to help people in my community without feeling pressure to convert them to Christianity.

13. I left the church because I had learned more from Oprah about addressing poverty and injustice than I had learned from 25 years of Sunday school.

14. I left the church because there are days when I’m not sure I believe in God, and no one told me that “dark nights of the soul” can be part of the faith experience.

15. I left the church because one day, they put signs out in the church lawn that said “Marriage = 1 Man + 1 Woman: Vote Yes on Prop 1,” and I knew the moment I saw them that I never wanted to come back. 

 

“I am convinced that what drives most people away from Christianity is not the cost of discipleship but rather the cost of false fundamentals.” – Evolving in Monkey Town, p. 207

“We aren’t looking for a faith that provides all the answers; we’re looking for one in which we are free to ask the questions.” – Evolving in Monkey Town, p. 204

In the weeks to come, I’ll be sharing more about why I stayed with the Church–with a capital-C-- and about our search for a local faith community.

Why did you leave the church? 

Why do you stay? 


Share
Filed Under: conversations, engaging, latest, random, thinking Tagged With: Bible, book, books, church, Forget the Church, God, jesus, Newsweek, rachel held evans

Jesus and His (S)words

April 12, 2012 by Bo Sanders 38 Comments

Jesus tells his disciples to sell their bags and buy swords. Why? And why then does he reprimand Peter for using a blade at the moment when it seemed to be most appropriate?  Was Jesus being inconsistent? Did he change his mind in the moment? Was it a test? Did he set Peter up to fail? Why did he say that ‘those who live by the sword, will die by the sword?’ and then tell his disciple to buy them?

I am asked about Jesus’ relationship to swords as much as anything I get asked about. Good hearted people are quite baffled by the whole subject.

  • Jesus did after all say that he came to bring a sword.
  • As the word of God, he is said to be sharper than any two-edged sword.
  • He is pictured with a sword coming from his mouth when he ‘returns’.
  • and there is this matter of him telling his followers to buy swords

As a former apologist, I have gotten pretty good at helping the baffled work through these passages. I even has a presentation I do called jesuSword that incorporates Jesus, his words, and these passages about swords.

 In order to facilitate a lively give and take, we will take this in 3 quick addresses over the next 24 hours.

 Part 1: Jesus says that he came to bring a sword.

 Matthew 10:34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn “‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law—   37 Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. 38 Whoever does not take up their cross and follow me is not worthy of me. 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.

 Is it possible that Jesus was being ironic and that his sword is actually an un-sword. I say this because Jesus’ sword does the exact opposite thing that normal swords do. His sword divides family. Traditional swords are used their swords to defend their kin and kind.

Jesus was using a play on words.

Jesus was using hyperbole. In his day swords were actually for defending one’s family – for guarding me and mine. In this sense, Jesus’ “sword” is an un-sword… or an anti-sword. It does the opposite of what human swords are used for.  Jesus’ sword is not for defending family but for dividing family. Jesus did not come with a human sword but the opposite!!

John Caputo puts it this way:

The kingdom reigns wherever the least and most undesirable are favored while the best and most powerful are put on the defensive. The powerless power of the kingdom prevails whenever the one is preferred to the ninety-nine, whenever one loves one’s enemies and hates one’s father and mother while the world, which believes in power, counsels us to fend off our enemies and keep the circle of kin and kind, of family and friends, fortified and tightly drawn.”

If Jesus was being ironic or using hyperbole, it would make so much more sense than the way this passage gets used to justify violence and militarism.

I would love to hear your thoughts – I just have one request: please don’t use the word ‘Pacifist’ when speaking of Jesus. That set of commitments belongs to a distinct school of thought  that did not exist in Jesus day so it is anachronistic to use in that way. He was certainly into non-violence and radical peace-making but Pacifism is a unique configuration of convictions.   

_______________

Part 2:  

There are lots of swords in the New Testament.  The Word of God is compared to a double-edged sword and Jesus comes back wielding a sword. Maybe the Bible is more than ‘O.K.’ with swords and sword imagery?

Let me throw out two things:

  • In the context of the Roman Empire and its occupation of Jewish lands in the 1st century, swords would have been a common item that drawing imagery out of would have been appropriate.

 

  • A well-known pastor in Seattle, Washington is famously quoted as saying “Jesus is a cage fighter with a tattoo on his thigh and a sword in his hand, determined to make someone bleed”. He said this in reference to the fact that he “could not worship somebody that he could beat up.”

Some people dismiss statements like this and chalk it up to testosterone fueled, overly inflated, pumped up hyper-masculinity.  I worry that there is something much deeper and much more sinister involved. I think that it is a fundamental misunderstanding of the nature of God and the interpretation of Christian scripture.

 What is noteworthy in Revelation 19, is that the sword is not in Jesus’ hand but it comes out of Jesus’ mouth. That seems important in the poetic/prophetic  nature of Revelation. This sword is not your average sword. It is not in Jesus’ hand and that makes you wonder if the way in which this sword “strike down” the nations is not in bloody violence but in a kind of destruction that would happen as a result of a sword that proceeds from the mouth of God?  Let’s ask ourselves “is there something that comes from the mouth of God that radically impacts or consumes peoples and nations?”  Is there something sharp that comes from the mouth of God … something sharper than any two edged sword?

Oh, here we go: Hebrews 4

12 For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.

So far so good! ‘It’ judges the thoughts and heart… but here comes the twist:

 13 Nothing in all creation is hidden from His sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Hold the phones! … the Word of God (it) is a person? Yes. Guess who?

 14 Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess.

Jesus is the Word of God?    (I’m being funny but you may want to check out John 1 for clarification).

 In conclusion: the use of sword imagery  in both Revelation and in the book of Hebrews needs to be taken with a poetic grain of salt. Yes, the Bible uses sword imagery. The thing is that if Jesus’ (S)word, from part 1,  is a non-sword or an un-sword and in Revelation is comes from Jesus’ mouth and in Hebrews it is a person … then none of these passages, thus far, can be utilized to justify what so many Christian (s)words are used for. 

I’ve obviously been having fun here, but the bottom line is that just because the Bible uses swords as analogies – it isn’t a wholesale validation of swords nor a justification for using them as the world does.

________

Part 3:  Jesus tells his disciple to buy a sword?

We come to that famous passage in Luke 22 where Jesus tells his disciples to buy a sword.

 35 Then Jesus asked them, “When I sent you without purse, bag or sandals, did you lack anything?”

“Nothing,” they answered.

36 He said to them, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. 37 It is written: ‘And he was numbered with the transgressors’[b]; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.”

38 The disciples said, “See, Lord, here are two swords.”

“That’s enough!” he replied.

Here are two readings you may want to consider: 

Earlier this week I engaged a political reading of Moses and the waters of Meribah from Numbers 20. My question was “why, if Moses was going to ultimately speak to the rock, did the Lord even mention the staff?”  The answer was that it was a symbol of power to be carried – yes – but ultimately resisted in favor of a better present option that might be overshadowed by the most obvious option.

It takes strength to turn the other cheek. If you don’t have the ability to retaliate … it is just being a doormat or victim? That is how I have always thought about it.

In that perspective, I have read Jesus’ odd command with Peter in mind. I see that fateful night where Jesus tells him to ‘put away your sword’ and later tells the authorities ‘if my kingdom was of this world my followers would fight.’ The implication is that Jesus’ kingdom is not of this world and so his followers don’t fight.

The sword for the disciple, then, is what the staff was for Moses in Numbers  20: a powerful option to be resisted in favor of a preferable option that is less obvious because it is less forceful.

I used to reconcile ‘buying swords’ as a sort of object lesson or training excersise for the disciples. One lesson (trust and supply) is over – next lesson: You can’t resist temptation is one of the options is not even available.

 Then, in 2007, I discovered that Biblical Scholars have a different way of handling the passage. Here is Ben Witherington: 

Lk. 22.36-38. What is the meaning of this little story, taking into account the larger context of Jesus’ teaching? Vs. 37 is the key where Jesus quotes Is. 53.12—“he was numbered with the transgressors”. Jesus is saying to the disciples—you must fulfill your role as transgressors of what I have taught you!!! They must play the part of those who do exactly the opposite of what Jesus taught them in the Sermon on the Mount. The disciples become transgressors by seeking out weapons and then seeking to use them. This much is perfectly clear from the context for the disciples then go on to say “look Lord here is two swords”. They already have such weapons and Jesus responds in disgust to the fact that they are already transgressing his principles of non-violence by responding “that’s enough” (of this nonsense).

 So either Jesus was saying that two swords was enough for the revolution (not likely) or Witherington has this right.

 

Conclusion: We have looked at these four famous passages now and it seems clear that although Jesus talked about swords and the writers of scripture utilized sword analogies, none of these passages is a validation of the type of violence these verses are used to justify.


Share
Filed Under: bible stuff, books, church history, conversations, engaging, latest, thinking Tagged With: Bible, book, books, God, guns, Hebrews 4, jesus, John Caputo, Matthew 10:34, Military, non-violence, pacifist, peace-making, Revelation 19, swords, violence, Weakness, word, words

Considering Clayton’s Conundrum

April 5, 2012 by Bo Sanders 10 Comments

Guest post by Peter Bannister

 The Predicament of Belief  by Philip Clayton and Steven Knapp is a first-rate book – both highly thought-provoking and courageous. Philip Clayton has consistently shown himself to be one of the Church’s most creative thinkers and is perhaps unequalled in offering imaginative tools for re-invigorating our approach to Christian faith ‘after Google’. For catalyzing and hosting constructive debate with a combination of intellectual vigour and graciousness there simply seems to be no-one better on the horizon of the contemporary theological landscape. So I’m a fan.

The first philosophical chapters of The Predicament of Belief, making a powerful case for the rationality of believing in a personal, benevolent Ultimate Reality, are ones with which I find myself agreeing without reservation. I start getting nervous when the authors’ ‘Christian minimalist’ position is taken as more than a pragmatic expression of what can be adduced without stepping beyond rational justifiability. When minimalism becomes a preferred option in the search not merely for human consensus but for truth about Ultimate Reality, my theological nerve-endings start jangling.

Adoptionism – the only solution ?

Here I would particularly like to focus on Christology. I’m torn between admiration for the authors’ brave attempt at a minimal ‘core Christian proposal’ that can function as a rallying-point for the contemporary Church and ambivalence towards their constructive suggestion. Is it a) the only viable truth-claim available in the present climate or b) a simple working hypothesis whose interest lies in its usefulness for stemming the decline in American mainline Protestantism, an attractive proposition to those alienated by traditional dogma? While I agree that sensitivity to those suspicious of doctrine in general is highly desirable, I find The Predicament overly pessimistic about rationally justifying anything approaching an orthodox theological viewpoint: their assumption that such a position cannot stand in the 21st century seems a little hasty. Especially as my experience is that the ‘spiritual but not religious’ constituency which minimalism hopes to attract is just as resistant to the ‘left-brain’ logical argumentation represented by The Predicament as to an insistence on literal adherence to ancient creeds.

In the book, adoptionism is presented as an option ‘that does not include the claim that the same person who became the man Jesus already existed in divine form before Jesus was born’.  Instead, ‘after Jesus’s death, God somehow took this individual’s subjectivity into the divine subjectivity, commingling them in such a way that they came to dwell within each other and even to become identical to each other.’ This supposedly offers a way out of the ‘dichotomy that either Jesus continues as the identical person within the godhead or Jesus is a merely human model for others to emulate.’ This ‘may be attractive to those contemporary Christians who can’t quite believe (even if they have no way of definitively denying) the complicated assertions of classical Trinitarian thought, but who nevertheless find themselves believing in Jesus’ continuing personal presence’.

Towards the end of his concise Emergent Village presentation of the book  (around the 30 minute mark on the HBC podcast), PC puts his theological hands up and admits that his preference goes to ‘adoptionist’ Christology because the alternative of an eternal preexistent Logos is not persuasive now that static Greek metaphysics have landed in the trash can of history. Not unless you believe in a ‘three bears with three chairs’ Trinity (don’t worry, you’ll understand if you listen to the audio…).

The pre-existent Logos: an obsolete accessory ? [Read more...]

Share
Filed Under: conversations, engaging, latest, living, science, thinking Tagged With: belief, book, books, church, creation, Elizabeth Johnson, Emergent Village, evolution, faith, God, Hans Kung, jesus, NT Wright, Philip Clayton, philosophy, resurrection, Roger Olson, science, Steve Knapp, theology, Ultimate Reality

Religion, Atonement, Gender, Theology & Secularism on the Theology Nerd Throwdown

March 5, 2012 by Bo Sanders 16 Comments

What is religion? What about theology? Do Christians need to call God a dude? Did Jesus have to die to save us from our sins? These questions and more are tackled in the style of Nerd this week!

Subscribe to the TNT podcast now…the feed will be separate very soon!

On top of the provoking questions we are joined by a special guest, Deacon Dr. Eric Hall, who brings his own unique take on the issues of the week.  We start by engaging some recent blog posts and then move to more philosophical matters.

We want you to join the TNT podcast. Comment on the blogs, call in 678-590-BREW, or click the “Send Voice Mail” button on the right side of the homepage and your voice can shape an episode soon.

Subscribe to the TNT podcast now…the feed will be separate very soon!

Here’s the ‘don’t be a dick’ pledge put out by Ben Gleib. Here’s the blogs we talk about…She who is not, Did Jesus need to die to save us from our sins?, I hate religion but love Jesus, What is theology and Secularization – focusing on the work of Heidegger, Charles Taylor (both Secular and Modern Social Imaginaries) and Eberhard Jungel.

 

Standard Podcast [ 1:10:56 ] Play Now | Play in Popup | Download
Share
Filed Under: bible stuff, books, conversations, engaging, latest, podcast, post-something, thinking, TNT

Reading the Bible that tricky 3rd way

March 1, 2012 by Bo Sanders 35 Comments

I love reading the Bible. I grew up reading it, I am passionate about studying it, and delight to preach from it whenever I get the chance.

I also recognize that it is getting harder to do in our contemporary context. I am a loud critic of simple dualism (constantly contending with my Evangelical associates)  – but even I must concede when there are two main schools of thought that have set themselves up in opposition to each other.  I buck the ‘spectrum’ thinking like Liberal v. Conservative (as if those were the only two options) in almost every circumstance. However, when it comes to reading the Bible, it is tough to avoid the set of major trenches that have been dug on either side of this narrow road.

 The first group reads the Bible in what is called a ‘straight forward’ way and while they spend a lot of time with the text, there is little acknowledgement of what is going on behind the text. This group reads the Bible primarily devotionally, preaches exegetically and views it as not just instructive but binding for all times and places.

In my interactions with this group, there is little awareness of hermeneutics (in may cases they may have never heard the word before) and even less willingness to engage in scholarship that does anything behind the text.

The second group engages in Historical-Critical methods. They are willing to look at things like redaction (later editing). They don’t harmonize the Gospels into one Gospel. They are willing to acknowledge that Matthew and Luke’s conception, birth and subsequent details do not line up. They understand that while the story of Daniel happens in the 5th century BC – it was not written in the 5th century BC. They joke about Moses writing the 1st five books of Bible (how did he write about his own death?).

 Lately I have been engaging books like :

How to Read the Bible: A Guide to Scripture, Then and Now by James L. Kugel

To Each Its Own Meaning, Revised and Expanded: An Introduction to Biblical Criticisms and Their Application by Stephen R. Haynes

Whose Bible Is It? A History of the Scriptures Through the Ages by Jaroslav Pelikan

She Who Is: The Mystery of God in Feminist Theological Discourse by Elizabeth A. Johnson

Sexism and God Talk: Toward a Feminist Theology by Rosemary Radford Ruether

 Over the last 4 years, it has become painfully clear to me that we have a problem when it comes to reading the Bible. Simply stated, those who spend the most time with the Bible know less about it but make greater claims for it than those who do more scholarship on it but may have little faith in it. 

I was listening to a seminar on the Historical-Jesus and talking to several friends of mine who do Historical-Criticism, here are 3 sentences that no evangelical I know even have ears to hear:

  • Paul didn’t even write that letter
  • Jesus probably didn’t say that sentence
  • The Bible is wrong about this

I get in trouble for saying much much milder things about the literary device of the virgin birth, the prophetic concern of Revelation which is limited to the first 2 centuries CE, and  Jesus being ironic about ‘bringing a sword’. Can you imagine what would happen if I thought that Paul didn’t write the letters that are attributed to him, that Jesus did not utter the red-letter words we have recorded in the gospels or that the Bible was wrong about something?  I can’t.

So how does a moderate engage Biblical scholarship without stumbling over Historical-Critical pitfalls and Historical Jesus land-mines?  The thing that I hear over and over is

“Just stick with N.T. Wright. He has navigated the gulf for you”

Now, I love N.T. Wright as much as the next emergent evangelical (especially his Everybody series) … but I am as unwilling, on one hand, to forego the best and most comprehensive stuff (like Dom Crossan’s work on Empire) as I am, on the other hand, to subscribe to the inane prerequisites of the Jesus Seminar.

What I would really like to see is a move within the emerging generation that is tenacious about engaging contemporary scholarship while fully embracing the kind of devotional passion that the innerant camp demonstrates  – all the while avoiding the fearful and intimidating chokehold that camp utilizes to squelch innovation & thought.

I want the next generation to both find life and direction in the scriptures and also to not have to read the tough parts with their fingers crossed behind their back.

a hopeful moderate – Rev. Bo C. Sanders

 

For those who do not want to scour the comments to find the links to other resources:
Daniel Kirk’s book  “Jesus have I loved but Paul?”
Ben Witherington’s  book list   

 

Share
Filed Under: bible stuff, books, church history, conversations, emergent, engaging, latest, living, post-something, sermon, thinking Tagged With: Bible, Biblical, book, books, Crossan, Daniel, Elizabeth Johnson, empire, evangelicals, gospel, Gospels, Historical Critical, Historical Jesus, NT Wright, revelation, Rosemary Radford Ruether, scholarship

Why I hate religion but love Jesus & the missing ingredient

February 27, 2012 by Bo Sanders 25 Comments

Jeff Bethke has created quite a stir with his YouTube video that begins “Jesus came to abolish religion.”  Many video responses have followed (including a Muslim response) and  some bloggers have meticulously  attacked the logic behind his poem point-by-point.  This past week he was in Time magazine.

This whole controversy gets to me at two deep levels:

  •  I used to say those things. Just 4 short years ago I was an evangelical church-planter who regularly contrasted Jesus’ message to ‘religion’.
  •  I am shocked at how dismissive so many educated and/or mainline folks are being to Bethke’s poem.

I have heard many people just brush aside his use of ‘religion’ as ignorant, immature, stupid, uneducated, silly, shallow, un-historic, and false. The thing that I want to yell is

“YOU FOOLS – like it or not, that is how people use the word religion in our culture.”

If you asked A) people under 40 and B) evangelicals to define religion you would get a picture that is almost identical to Bethke’s .

I now hang out with mainline folks and people who read books on theology. They are  quick to say

  • that shows a poor understanding of religion
  • that is a silly/stupid/shallow definition of religion
  • that shows little historical perspective on the role that religion has played

Like it or not – this is the definition that many young people are using for religion. When they say (increasingly) that they are spiritual-but-not-religious , this is what they mean.

I am pursuing a PhD in the field of Practical Theology for the very reason that I want to engage how people live out their faith – practice it – in particular communities. The two things that I am willing to concede up front are that

  • Many North American Christians and most Evangelicals utilize simple dualism (Physical v. Spiritual, Natural v. Supernatural, Temporal v. Eternal, Secular v. Sacred, Old v. New Testament, Law v. Grace). This is how they think.
  • Religion is conceptualized as the man-made structures that attempt to facilitate, replicate, and falsely imitate the real thing that God does/wants-to-do in the world.

It is popular to say in these circles “Religion is man’s attempt to connect with God. Jesus is God’s attempt to connect with man.” *

I know that there are many good attempts to connect with religious tradition. I have heard many addresses regarding the root of the word religion and how the ‘lig’ is the same as ligament or ‘binding’ and how it is an attempt to bind us together – not to have us bound up in rules! My question is this: Are you willing to engage this dualistic and uniformed populist definition of religion that is in place OR would your rather hold to your enlightened and informed historical perspective and allow a conversation to happen without you because you are above it? **

I know that it can be frustrating to circle back and entertain naive perspectives. But if the alternative is to let the conversation happen without a historically informed perspective, then I think we have no choice but to concede the initial conditions of the dialogue in an attempt to express an informed/educated alternative.

 

*   there are alternatives like “Religion is our attempt to connect with God, Christianity is God’s connecting with us.” 
**  I have intentionally provided two alternatives to honor the dualistic nature of this mentality. 

 

 

 

Share
Filed Under: bible stuff, books, church history, conversations, emergent, engaging, latest, living, media, news, post-something, random, thinking Tagged With: Bible, book, books, Brian McLaren, dualism, evangelical, evangelicals, Hate, I hate religion but love Jesus, Jeff Bethke, jesus, love, religion, Time Magazine, YouTube

Mutants and Mystics with Jeffery Kripal: HBC episode 134

February 14, 2012 by Bo Sanders 5 Comments

 Whose ready for some mystical, mutant, comic book, and science fiction fun? I know I am!

Prof. Jeffery Kripal joins the podcast this week to philosophize about his love for the paranormal and mystical part of human experience.  In doing so he turns to the wonderful world of comic books and science fiction but not as a reporter or historian but as a place where deep metaphysical issues and religious questions are being addressed through pop culture.  I have been thrilled to share this conversation ever since we recorded it.  While many of our regular listeners won’t be able to go everywhere Jeff goes philosophically…Gnosticism & psychedelic drugs… I am confident his cultural exegesis and mapping of mystical narratives will have you entertained and intrigued.

Mutant Linkage…

* Mutants & Mystics was a Patheos book club so there are a ton of blog reviews, a Kripal interview, round table, sample from the book, and more…check it out.

* Ryan Parker has the most uber-awesome review of the book

* If you dig the interview check out Jeff’s podcast The Impossible Talk Podcast where he and his film making partner Scott Hulan Jones have “sophisticated, open discussions of and lectures on the paranormal and anomalous dimensions of American culture.”

*Now for a fun moment from X-men…

Standard Podcast [ 1:23:52 ] Play Now | Play in Popup | Download
Share
Filed Under: conversations, engaging, features, living, podcast, random, science, thinking

Occupy Theology: Marx and Whitehead

February 6, 2012 by Bo Sanders 10 Comments

In this special episode Deacon Jeremy Fackenthal & Tripp Fuller talk Marx and Whitehead at the 2012 Emergent Village Theological Conversation for 2012.

The “Inverse Theology” that is referenced is from Walter Benjamin and Theodore Adorno.

Also referenced is the popular blog from last month “Undercover Boss” by Stephen Keating 

Standard Podcast [ 1:14:39 ] Play Now | Play in Popup | Download
Share
Filed Under: conversations, engaging, features, living, podcast, politics, public policy, thinking Tagged With: breakout session, Conversation, economy, Emergent, empire, Inverse Theology, Jeremy Fackenthal, Marx, Occupy, Process, Theodore Adorno, theology, Tripp Fuller, Walter Benjamin, whitehead

Women you’ll Want to Read

February 5, 2012 by Bo Sanders 6 Comments

The John Piper controversy from last week was too much for me to deal with. I don’t even have the energy to attempt to respond to that level of simplistic, inane thinking.

Two things: #1 If you want to read an amazing response to Piper (via Rachel Held Evans) then check out HBC Deacon Austin Roberts’ response here:

#2 It might be far more profitable to avoid the whole Twitter/Facebook/Internet argument and read these women:

Elizabeth Johnson on She Who Is 

Sally McFague on Metaphorical Language about God 

Rosemary Radford Ruether on Sexism and God-Talk 

Ellen Leonard on Women and Christ

Monica A. Coleman on Making a Way Out of No Way

Naomi Goldenberg on the Changing of the Gods and the End of Traditional Religions 

Rita Nashima Brock on The Feminist Redemption of God (Christianity) 

Letty M. Russell on Church in the Round: Feminist Interpretation of the Church

Jacquelyn Grant on Black Women’s Experience as a Source for Doing Theology 

 

In my opinion, that would be a fantastic spend of your time.    - Bo

 

 

Share
Filed Under: conversations, engaging, latest, thinking Tagged With: Bible, book, books, Facebook, Feminism, feminist, John Piper, rachel held evans, Women

Check Out My Visit to Church Next…a sweet video podcast

January 28, 2012 by Tripp Fuller 1 Comment

Chris Yaw is an Episcopal Priest in Detroit who runs a really cool video podcast called ‘church next.’  Last week I was his guest and I suggest you go check out our conversation if you want to see me rant about ministry, culture, theology and my thoughts about the future of the church go check it out.  Then check out his other episodes where people with much cooler ideas chat it up.

You can watch the whole video on his page or Download the MP3 HERE for your iPod.

Here’s Chris’ summary of what we talk about….

Synopsis:
No more playing golf with Pharaoh, says Tripp Fuller – who’s convinced that if progressives would care less about being politically correct and more about the radical discipleship Jesus taught, then the North American Church would look much, much different. Here are my notes from the interview:

Filling the Gap
Tripp believes there’s a big gap for progressives to fill in American Christianity, where people are looking for a more moderate, inclusive, and less confrontational way of being in Christian community. He says if progressives can get over their laryngitis, the harvest is ready.

Therapeutic vs. Prophetic
We all want to be taken care of – and that makes taking care of others very tough. Tripp reminds us that Jesus didn’t come into the world to make us happy, but to do the prophetic work of reconciling the world to God.

Understanding Today’s Young Adults
Saddled with tens of thousands of dollars in school debt, economically forced to live far from home, today’s young people are more about time and talent than treasure. The church of the future will likely see less paid clergy and more lay ownership/involvement to make things work.

 

Share
Filed Under: conversations, latest, living
« Older Posts

Search

Support the brew

The latest

  • Fully Human, Fully Divine, & All Process! Christology with John Cobb
  • John Cobb & Tom Oord go Emerging with Jesus
  • Pastors Should Follow Obama & Stop Evolving!
  • Why the Church of N. America will always be (mostly) like it is
  • Dressing up in Justice! Looking for the Reign of God!
  • Get Lost in Order to be Saved! John Caputo on Radical Theology

Transforming Christian Theology

The Homebrewed Hosting Service

Host Unlimited Domains on 1 Account Happy Holidays! Download a FREE audiobook today!

Friends

Return to top of page

Copyright © 2012 · Delicious Theme on Genesis Framework · WordPress · Log in

Podcast powered by podPress v8.8.10.13