• Home
  • About
  • Podcast Archive
  • Subscribe (RSS)
  • Subscribe (iTunes)
  • Deacons
  • Live Events
  • Advertise With Us

Homebrewed Christianity

Equipping grassroots theologians for creative thinking, engaging, and living.

Claremont School of Theology

You are here: Home / engaging / Mitt Romney started in the middle

Mitt Romney started in the middle

August 2, 2012 by Bo Sanders 5 Comments

Republican (presumptive) nominee  Mitt Romney got in some hot water this week in a visit to Israel. He  told Jewish donors Monday that their culture is part of what has allowed them to be more economically successful than the Palestinians, outraging Palestinian leaders who suggested his comments were racist and out of touch with the realities of the Middle East.

“And as I come here and I look out over this city and consider the accomplishments of the people of this nation, I recognize the power of at least culture and a few other things,” Romney said, citing an innovative business climate, the Jewish history of thriving in difficult circumstances and the “hand of providence.” He said similar disparity exists between neighboring countries, like Mexico and the United States.

There has been a lot of analysis about Palestinian ‘culture’ as well as economic, military, and other realities that have contributed to discrepancy that is so evident between Israel and Palestine.

I want to focus on a slightly different aspect of the story. Mitt Romney started in the middle and you just can’t do that. In a previous post entitled “Bullies, Bananas and the Bible” I stated:

You can’t verbalize the way things are – which is a result of the way things have been – as proof that this is how it should always be. 

Creation ‘expert’ Ray Comfort famously made a fool of himself by producing a video with Kirk Cameron where he praised the glories of the (modern) banana as evidence of God’s grand design and love for human beings. You can watch the video here – it is a hoot. There is only one problem. Comfort was highlighting many of the adaptations and ‘improvements’ that were results of human modification through deliberate cultivation.

This the problem starting in the middle. You can’t just walk into the way things are, assume the status quo and then make a case for it. *

This is not an isolated school of thought. I was camping in a national park with a long time friend who lives in and loves his ‘red’ state. We were hiking out and enjoying the beauty when he began to tell me about how ridiculous the environmentalists are and how stupid it is to put all these regulations on industry – we are handcuffing these innovators who create jobs for people. His evidence was to point to the trees around us and say “look at all of this amazing space – what are they so worried about? I don’t see why we need to have all these regulations and get so upset at industry.”

I pointed out that if somebody 100 years earlier had not had the foresight to preserve this land, the timber industry would own all this land and would have harvested all these trees. It would look nothing like it did and we would not be walking or hiking there. He had literally never thought about that.

It would be like walking into a grocery store, seeing a steak wrapped in saran wrap on a Styrofoam platter and beginning to articulate how perfectly the  steak was designed for your grill – how the saran wrap crumples in your hand for ease of disposal in the waste basket – how the steak is the same dimensions in thickness from side to side for consistent grilling. Clearly God designed this steak to go on your grill and for your enjoyment!!

This is the danger of starting in the middle.

John Piper’s conservative view of God is the same as Comforts view of the banana and my buddy’s view of the national park: completely ignorant and disconnected from the narrative & trajectory that lead to it.

Which leads us back to Romney: this is a consequence of privilege. I would love to ascribe it to some classicist view of god or an a-historical understanding of theology. It might be from those two things as well, but it is a consequence of privilege and the blind spot that results from it.

If you don’t account for socialization in things like gender – and instead argue for original design … if you don’t give validity to things like constructions and conditioning then you look at how society has been you will mis-attribute it to some other factor. We do it with everything from sexuality and gender  to culture and race.

If one ignores systemic oppression and historic injustice and starts in the middle, then one can conclude that it is this group’s culture or collective disposition that gives them the advantage resulting in the conditions that we see today.

 

  • Share on Facebook.
  • Share on Twitter.
Filed Under: engaging, latest, living, media, news, politics, thinking Tagged With: blind spot, Culture, economic, gaff, history, Israel, Military, Mitt Romney, Palestine, power, privilege, race, reality, religion
5 comments
  Livefyre
  • Get Livefyre
  • FAQ
Sign in
+ Follow
Post comment
 
Link
Sort: Newest | Oldest
MarshallPease
MarshallPease 5pts

The problem is that as time-bound beings we are always starting in the middle. There are always conflicting prior narratives, and none of them are actually fixable: the situation in the late Yugoslavia springs to mind as a reasonably neutral example. What historical era do you want to go back to? Which good old days?

 

Mitt is still a Twit with his "cultural differences". Trying to make everybody feel better he talked about the difference between the US and Mexico where his grandfather was born. He wants to talk about his personal superiority ... Christopher Hayes' Twilight of the Elites talks about the illusions the successful are prey to in a so-called "meritocracy". What Hays called "fractal inequality", the rich/successful people don't see themselves that way because there is always a richer/more successful place to move up to. You are right that a meritocratic ideal is anti-historical, but going to history is retrograde. 

 

It seems to me we need to get interested in the possibilities for the future. We have to start from where we actually are, let Paul's "old man" die. The first thing I want to say to oppressed people is, "I want you to have a better life." I want to say that before I get into "I'm sorry for what happened to you", just like I don't want to get into "I'm impressed with how well off you've been" with Mitt. I don't even want to be impressed with my own story. Shit happens, you know? So what shall we do today? 

BoSanders
BoSanders moderator 5pts like.author.displayName like.author.displayName 2 Like

 @MarshallPease Ok ... well .... let's start at the end here.  I would be nervous about you (and I) saying from a position of privilege "I want you to have a better life."  That still seems paternalistic. 

We need to ask "what do YOU want for yourselves?" and then listen.  Much later we can ask "do you have any desire for us to partner with you to help?" 

 

I don't want to walk into an African village and say "I want you to have indoor plumbing and a 9-5 job like me."  What if they say "thank you for your concern ... but that is not what we want for ourselves."  We do this in Native American ministries all the time. 

 

I agree to not say "I'm sorry for what happened to you."  especially before I have listened. and then listened some more. I don't want to presume to know that story. That too is presumptuous. 

 

What I am calling for (NOT starting in the middle) is to also not presume the beginning or to have pre-planned the outcomes.  It is to step away all together from the impulse to import and impose my cultural expectations upon another. What I am talking about is entering into relationships of mutual-respect, mutual-learning, and mutual-nourishment. I have as much to gain as I have to give. 

 

I am not nearly as pessimistic or resigned as you :)  an era of mutuality and inter-edificaiton is beaconing us.   -Bo 

MarshallPease
MarshallPease 5pts

@BoSanders

I don't think of myself as pessimistic or resigned. Confused, out-of-touch, marching to a distant drummer, fine. My desire is to be doing Kingdom work. "Futurity is Fundamental."

 

The other day you expressed shock that I might think the lunatic of Mark 5 might be making a choice, so it's pretty clear I have a more sweeping idea of what some person might consider "better" than you do. (Snark points??) I more or less imagine that Jesus is approaching people with the attitude that he wants them to have a better life, and he's willing to mix it up with them to get them there. Maybe that isn't a useful thing to <i>say</i> flat out, but if you can't communicate a genuine intention are you just being a tourist. I <i>want</i> my friends to feel free to intervene in my life, by telling me I'm being a shit, or  taking me out to a movie, or finding my lost car keys; I don't feel that dilutes my personal integrity at all. I hardly have that many friends, especially on that first point; I dearly wish I had more. Truth, it is very hard to be that kind of friend with somebody who is experiencing a different level of oppression. Hopefully not impossible.

 

I think sanitation is likely to be a good thing even in an African village. Neither you nor I have a 9-5 job nor want one. Nor could succeed at one, probably. "Mutuality and inter-edification!" is cool.

 

pluralform
pluralform 5pts

Bo, I think a lot about how important this is. Good post! Your point about not starting in the middle reminds me of something Rob Bell says about reading the bible: where you begin the story (Gen 1 or Gen 3) and where you end the story, determines what happens in the middle.

JanG
JanG 5pts

Think of all the writers who have poked fun at such tempting targets, from (at least) Aristophanes to Swift to Twain and onward -- and the privileged blind still keep on truckin'! 

Search

Subscribe via iTunes

 


Support the brew

Return to top of page

Copyright © 2013 ·Delicious Theme on Genesis Framework · WordPress · Log in