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Homebrewed Christianity

Equipping grassroots theologians for creative thinking, engaging, and living.

You are here: Home / 2011 / Archives for June 2011

Big Win for Obamacare

June 30, 2011 by Deacon Hall Leave a Comment

In light of yesterday’s Federal ruling that Obamacare’s famous individual mandate is legal, I would like to offer a few thoughts on why I think this is a good thing. That is, in the already emerging run up to the next presidential election, Obamacare is at stake. If the legality of the health-care proposal isn’t being shot down by activist conservative judges, it’s under attack by Republican presidential contenders. That said, I’m not one to argue much about the overall virtues or vices of Obama’s health reforms; certainly, some of its provisions seem to go too far and others not far enough. That’s probably the truth of any political document in general right now. However, what I can do is argue that such legislation is probably overall good for Americans in the current economic situation, allowing for, and encouraging, a new breed of entrepreneurs.

The first point to recognize is that, after the market crash of 2008, the economic situation around the world, including the US, has significantly changed. Fulltime jobs with benefits and retirements are becoming a long-lost reality to some of us. Rather, a host of persons are recognizing that the only way in which to make money during this dismal economic state is to work several jobs at once, some through traditional means and some through entrepreneurial means. In neither case, however, are health insurance benefits a built in provision. Individuals, rather, must be able to buy these benefits on their own. Herein lies the first rub.

One can really only gain access to health insurance right now if one has a job through which one can gain a bargaining position against insurance companies; this tends especially to be the case if one has a pre-existing conditions (which many, if not most, persons do according to insurance standards). My wife and I are fortunate; she has a good, fulltime, benefitted job, and I am able to buy into her insurance program through her work. Before that, however, I had no insurance. This was not for a lack of trying to gain insurance nor an unwillingness to pay an insurance premium. It so happens that I have a pre-existing condition called asthma, which means that I was rejected from several insurance packages, even the large-deductible, low-pay insurance plans called “catastrophic insurance.” In other words, hard-working, entrepeneurial people who are willing to pay for insurance packages cannot even gain access to such packages if they want to, not without a federal mandate forcing insurance companies to offer insurance packages to such persons.

Second, I must admit to personally seeing some benefits to the new economic situation outlined in the second paragraph. Old and dying institutions—their structures and their modes of compensation—may finally get a chance to do just that: rest in peace. Moreover, an entire order built around them and their demands may itself teeter. Why is this possibly a good thing (and one can only be hopeful without being dogmatic that things will turn out “better”)? When one works several jobs at once, entrepreneurially piecing together several partial jobs into a living, there is a certain amount of freedom one can gain, especially from the traditional demands of managers, work-weeks, and work-places. These demands will, of course, be replaced by other demands, but, with some luck, hopefully more based on the values and schedule of the entrepreneur, who can now choose to work mostly from home, set aside time to spend with one’s children, etc. In other words, there may be new economic opportunities that allow an entrepreneur to live a more fulfilling family life while still contributing to the overall economy.

I happen to know several persons who are thinking in precisely this way and want to take a chance and step out entrepreneurally into this new economy and stake a small claim. Presumably, too, this is the kind of creative self-expropriation that conservatives who despise Obamacare concern themselves. What, however, is the main reason that persons do not in fact jump out into this new economy and try to develop their nascent but burgeoning ideas? They don’t want to subject their children to the possibility of losing the health benefits attached to their current jobs—health benefits that, again, they can gain in no other way than through such jobs. Herein arises a concrete contradiction on the right: Obamacare would, for all its faults, encourage entrepreneurship by allowing persons who want to separate themselves from dying corporate institutions to do just that while retaining the main benefit of working at older institutions: access to health insurance.

With these points made, I don’t try to offer anything particularly new or innovative here, and readers probably have a myriad of other reasons for both accepting and rejecting the proposals. However, I’ve simply wanted to offer a couple of thoughts on why conservative opposition to Obamacare on economic grounds is absolutely misplaced. Just the opposite: Obamacare will help hard-working, entrepreneurial people to continue to add economic strength and vitality to a dying economy.

In my next political post, I’ll give you my reasons for deciphering my political positions not by party but by joint opposition to the US Chamber of Commerce and the AARP.

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Filed Under: latest, news, random, thinking

Practicing the Way of Jesus with Mark Scandrette: Homebrewed Christianity 109

June 27, 2011 by Tripp Fuller 2 Comments

If I had to pick one person who had the such impressive intuition, imagination, and practiced integrity that you should take their advice and premonitions about the future of spiritual formation and discipleship in the church it would be Mark Scandrette.  In this podcast you will hear Mark discuss his newest book Practicing the Way of Jesus: Life Together in the Kingdom of Love, the Jesus Dojo he runs in San Fransisco, and his theological ruminations developed out of his dojo-ing.  If you are interested in theology that comes from people committed to actually practicing Jesus’ love revolution then this is the podcast for you.  If you aren’t interested in that then listen to Mark and you will be.

 

The Dr. Seuss Cover of the New Book!

LINK-AGE!

- The HBC book review

- ‘Abduction‘ \ Philip Clayton’s book w/ the Abduction argument!

- Scandrette’s previous book & previous podcast

- Mark and I recorded this in Dwight Friesen’s Office…he is sweet!

Practicing the Way of Jesus with Mark Scandrette: Homebrewed Christianity 109 [ 53:17 ] Play Now | Play in Popup | Download
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Filed Under: features, podcast

If you ‘like’ Homebrewed Christianity OR free theology books…

June 23, 2011 by Tripp Fuller 1 Comment

After peer pressure from facebook the Homebrewed Christianity podcast is moving to a ‘page.’  Now I know you truly love all the facebook messages you get from all the pages you are connected too….I know I do! (sarcasm) SO here’s the HBC deal.  We are gonna use this page for three things…..

1) giving away free books

2) getting input from you on guests, questions to ask, and such

3) Sharing sweet blog posts from the Deacons (you can post one, we may post one, and we shall tweet’em if we digg’em)

To kick it off I have 10 free books for the HBC Deacons.  They are from a number of our recent and upcoming guests and ready for me to mail them to you with a HBC sticker inside.  We are gonna give all ye Deacons two weeks to ‘like’ the page and then ‘share’ the page with your friends of the facebook variety.  At the end we randomly select 10 people and mail them the book.

Sound Good?  Go HERE to ‘Like’ and then ‘Share’ it.

Ohhh and if you call in to the HBC hotline and tell us what the biggest issue, challenge, conflict, or transformation that is on the horizon of American Religion is then we will guarantee you get a book! 678-590-BREW

Brew On Deacons!

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Filed Under: latest, living

Bo’s Big concern about the future of the church

June 23, 2011 by Bo Sanders 15 Comments

Two weeks ago I had the opportunity to go to an event at Fuller Seminary where Phyllis Tickle, Lauren Winner and Tony Jones were speaking. During the Q & R time I asked this question:

When you look at attendance rates across the board, the atrocious rate that we are losing young people raised in the church, and the passing of the WWII generation (I could have listed several other factors) … Do you think that 50 years from now there will be 50% fewer Christians in North America than there is today?

And if that is so, will homosexuality be the straw that broke the camels back?

Tony passed, Lauren wanted nothing to do with it (in their defense they are not ‘futurists’ by their own admission) so Phyllis gave the response. It was good. I have it on audio and will let her respond down the road.

I just wanted to post the question here. I do think that in 50 years there will be 50% fewer Christians in North America than there is today. I also think that is a problem… not because the church does not function well as a minority, but because the kind of christianity that we have is not calibrated well to be in that scenario.

Like it or not, the majority of our frameworks, institutions, establishments, attitudes, expectations, and Biblical interpretations are hold over from Christendom frameworks (if not colonial ones) but with the added blind spot of a lack of self-awareness. Most Christians that I talk to in Canada and the US seem to think that this is the way it should be.

I actually think that all this is just kindling. There is some gas that will be thrown on the fire. When the Baby Boomers retire (which they have just started to do) there will a significant loss of revenue and we will no longer be able to fund ministry the way that we have been. That is what will inflame the situation dramatically.

Add this to the Internet (making resources available and connections possible), the Browning of America (no white majority by 2050) and internal fighting of those who claim the name … and we may be talking about a tipping point.

Add this to the fact that a lot of people have bought into a form of Christianity (whether it is conservative, charismatic, evangelical, etc.)  that looks for the Rapture (Tim Lehaye style) . But 50 years from that still will not have happened… and the disillusionment will be devastating.

Put it all together and I think that in 50 years there will be 50% fewer Christians in North America than there is today. But that it just my opinion – I could be wrong.

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Filed Under: engaging, latest, thinking Tagged With: Claremont, Fuller Seminary, Lauren Winner, Phyllis Tickle, Tony Jones

Remixing Theology with Adam English: Homebrewed Christianity 108

June 21, 2011 by Tripp Fuller 1 Comment

Tired of the normal theology conversation?  Does one more systematic account of everything sound….boring….overdone….and UGH?  Then maybe you need a little more game in your theology or perhaps a little more story rockin or even better A NEW LANGUAGE!  Ok so learning anew language sounds painful but regardless this week we are gonna do a little theology remixing.

We are joined by Adam English, professor of theology and philosophy at Campbell University, to discuss his new book Theology Remixed! The conversation was a bunch of fun and we discuss topics that don’t usually make it on the podcast from radical orthodoxy to Kobe Bryant.  At one point Adam even calls me a Barthian (for which I promise I have done my penitence). Be sure to check out Adam’s book if for no other reason than to have the best book blurb I have written on your bookshelf.

In the intro we hear from Deacon Blundell and we would love to hear from you… 678-590-BREW!

Remixing Theology with Adam English: Homebrewed Christianity 108 [ 1:02:13 ] Play Now | Play in Popup | Download
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Filed Under: podcast Tagged With: adam english, barth, Bible, post-liberal, radical orthodoxy, revelation

Getting Beyond Christian Progressivism

June 21, 2011 by Deacon Hall 41 Comments

As a guy with many progressive sentiments, I admit to finding it helpful to listen to card-carrying Christian Progressives try and define themselves more precisely—something currently taking place at Patheos.com. Such self-definitional claims always seem to bring out an important tension intrinsic to Progressive Christian thought: that a group relatively inclusivist ideologues have to define themselves in such a way that they concretely exclude others from their tribe. (This is self-understanding that I, at least, think is worthy of embrace.) However, such conversations also get me to thinking, as I have in the past, precisely where I find myself drawing the line with Christian Progressivism, three points of which I’ve outlined below.

1. Socially-conscious but not reductionist: I generally affirm Christian progressivism’s forays into fights for gay-rights, its support of ecological responsibility, and its dedication to helping the underprivileged. After all, I find all of these issues of utmost contemporary social importance and believe that, to no small degree, the Gospel helps us to address social problems prophetically. There is a huge difficulty, however, when progressives confuse these principles of their social morality with the Gospel itself; they too often implicitly believe not that God came to save the world as a whole but to ensure that we drive hybrids and vote Democrat. The Gospel, however, is and must be grounded in something beyond social issues and progressive answers to them or else the Gospel would provide no means for actually assessing such issues; rather, the Gospel would become a piece of propaganda defined by these social issues and our answers to them. I personally would have no interest in such a Gospel.

2. Christianity is not a gateway religion: I’m afraid that I’m not onboard with my progressive, mystical buddies who think that, by affirming some ultimate reality beyond the Christian faith, they are engaging in some deeper and more coherent form of faith. I’m Christian, rather, in the sense that, as a Christian, I’ve found myself able to love because God has first loved me. God is, after all, love; and when I say this, I don’t mean that we can throw away the term God in its Christian form and retain the term love. I mean that love only makes sense in the prior and cross-bound form of God as Trinity. My desire to communicate with persons, for instance, of “other faiths” (for a total lack of a better term) does not reflect my desire to overcome old Christian dogmatic statements (pursuit of the truth allows me that luxury) but stems from the self-expropriations pushed for, and demanded by, the dynamic persons of the Godhead. God, as Trinity, is always moving toward “the other,” including us.

3. Yes, sin is social…and still original. The talk of original sin in the neo-Calvinistic forms gets old; but so, too, does the talk of something like the intrinsic goodness of humanity in progressive circles. The benefits of the latter group, however, is that it has rightly recognized something like a proper “ontology of sin”: the fact that sin is not simply a matter of whether I myself am good or bad but that my self—intrinsically relational as it is—is bound to sin because the cosmos (yes, even so-called nature) as a whole is bound to the violence of sin. However, there is a certain lack of recognition, sometimes, that Progressive solutions to the problem of sin are as bound to sin as the rest of the cosmos. Progressives too often think that they’ve found the right set of issues and answers .If the world as a whole, however, is bound to sin, so, too, are the progressives who try to contain it, and the benefit of admitting to this fact is twofold. First, we can recognize that there is only so much that we human person can do to set things right and that we ultimately need God, who comes to us on a cross, to set thing right. Second, we can recognize that even our attempts to set things right are bound to a certain amount of failure: they will advocate in some manner not God’s will and intentions for the world but our own as we try to re-orient that which we call “Good” to our own positions. Knowing this allows us to rightly settle for “better” rather than “best” with the full recognition that our own understanding of what is both “better” and “best” are, for now, intrinsically skewed.

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Filed Under: philosophy, random, thinking

Seven-word sermon

June 21, 2011 by Chad Crawford 12 Comments

Last week, I was involved in a “preach off” at church and was asked to give a sermon in only seven words. I was given the internet and five minutes. I was allowed to share a pic and a scripture passage. This was the result.

“There is plenty if we share.”

Scripture: Acts 2:42-47

I dropped the mic and had one word left over. I was put on the spot, and would love to hear your thoughts and feedback about what you would have done. I think it should encapsulate the gospel, and I probably would have said something different if I had been given more time.

By the way, I won the preach-off contest! My victory dance could use some guidance. I decided to go with the Carlton dance from Fresh Prince.

If you could only say seven words, what sermon would you preach? You can also share a pic.

Me, after winning the preach-off and $100:


Better yet, call in your seven-word sermon to 678-590-BREW, and we’ll play it on an upcoming podcast episode.

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Filed Under: latest, random

The Open and Relational Gospel-cast with Thomas Oord: Homebrewed Christianity 107

June 15, 2011 by Tripp Fuller 5 Comments

Thomas Jay Oord is back on the podcast!  Last time we discussed the science of love and this time we discuss….the Gospel.  That’s right, this is the first straight gospel-cast we have done.  Tom just put out a book that is well worth checking out titled The Best News You Will Ever Hear. In the book he attempts to tell the gospel as he understands it straight and simple.  The thing is this is no normal Gospel proclaimer.  Tom is a cutting edge philosopher and theologian and a faithful Nazarene,  a creative thinker wrestling with religious pluralism and science but also one known to rock a pulpit holiness style, and most of all Tom is just a plain awesome, genuine, and inspiring Christian.

In this podcast Tom discusses the decision to write about the gospel, how it connects to his other more academic work, the challenge of letting one’s life and theology assist one another towards faithfulness, and of course his open and relational vision of the gospel of love wins.

Tom is an outstanding blogger, the leader of my favorite AAR group (The Open & Relational Theologies Section), prolific author (get his books!), alumni of my own Claremont Graduate School, a fellow FAN-IAC of John Cobb & Larry Norman (I believe we are the only 2) and most of all a great mentor and friend.  My first time to AAR as an undergrad Tom started talking to me, answered my elementary questions (he still does), and has continued to assist and encourage my work.  I love sharing good theology with the HBC Deacons but sharing good theology with a friend is even better!

Don’t forget to check out Jeff Pugh’s Book of Satan Blogging….Devil’s Ink! It’s the official HBC book of Summer! (Here’s his podcast!)

Deacons should holla at the podcast!  We love hearing from you and adding your voice to the show.  Here’s our digits…. 678-590-BREW!

The Open and Relational Gospel-cast with Thomas Oord: Homebrewed Christianity 107 [ 52:41 ] Play Now | Play in Popup | Download
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Filed Under: podcast Tagged With: love, open theology, theology, tom oord

The Way of Jesus and all that jazz

June 15, 2011 by Bo Sanders 2 Comments

-by Deacon Joe Paparone

I first came across Mark Scandrette’s writings earlier this year. I finished his first book, “Soul Graffiti” on the plane to a conference he was speaking at, and it floored me. His presentations and our conversations at the conference surrounded the ideas first presented in “Soul Graffiti” and are now much more fully fleshed out in “Practicing the Way of Jesus.” This was all happening at a time when I was seriously questioning my existing ministry practices. I felt that I had become really good at talking about Jesus, the Gospel, the Kingdom, and Mission, and yet I wasn’t doing a great job of living in a way that reflected my knowledge. I felt like a bit of a fraud, really. Scandrette’s stuff hit me at just the right time.

I spent a few years dabbling in jazz music and education (saxophone, specifically). When you’re learning to play jazz, and trying to teach it to others, there are two things that you realize very quickly. First, the notes on the page don’t accurately represent the music. No matter how specifically someone tries to notate a jazz style, the rhythms, accents, and soul of the music simply don’t make it to paper. You will NEVER learn to swing by looking at printed sheet music.

Second, it sucks to try and play jazz by yourself. There are certainly some things that require long hours of solo practice, but the music doesn’t come alive until you’re with a few others. It doesn’t matter how smoking your improv is, if you’re by yourself, the novelty wears off quickly. The soul of jazz is in the interaction; the soloist hearing the piano player hit a certain chord alteration and playing off of it, the bass and drums responding to a soloist’s rhythms.

So you respond to these issues by doing two things: listening to a lot of jazz, and finding some friends to jam with. On the surface this seems simple, but if you’ve never listened to it before, jazz is a bit of an acquired taste. With some jazz, it takes a little while to figure out what the heck is going on. After some substantial immersion, though, you can start to pick out the elements, style, form, and tone. You learn to appreciate Coltrane’s sheets of sound and Miles’ sparse solos and see the absolute brilliance and beauty of both. You listen, then you begin to internalize the style, and then you go and experiment by trying to play it a little yourself. As I said earlier, it’s kind of lame just by yourself, so after a little solo experimentation you’d best find a few folks, who’ve also been experimenting, to play with.

 

The great thing about experimenting with others is, you don’t all need to be at the same place in your development. Everyone’s just at a different point of experimenting, and the real cool players recognize this. (If they don’t, find another group.) So when you’re trading four bars soloing with the drummer and you’re nervous and blow right over his part (as I did, many times) it’s ok. Everyone (especially you) learns a little and you all try again, the next chorus around.

What the hell does all this have to do with Mark Scandrette’s new book? “Practicing the Way of Jesus” is about experiments in discipleship, a spin on spiritual disciplines. Mark is addressing the problem that I was waking up to in my own life – in the Information age, many people are good at talking about Jesus and not following him very well. PTWOJ explores community practices and disciplines to help people move from that place of knowing to a place of doing. He uses the concept of a “Jesus Dojo”; a place where martial arts are practiced. I might substitute in a music studio or jazz club. You’d never learn karate just by watching other people do it, just as you’d never learn jazz just by listening. The watching and listening are important, but they have to move into action and experimentation, and if you do it alone, you might have some difficulties staying motivated, or accurately assessing what you’ve done.

In PTWOJ, Mark draws upon his experiences of leading groups of people in shared experiments of discipleship. He offers helpful understandings for others to initiate and lead their own experiments, and provides plenty of examples, stories, and starting points. The practices incorporate prayer, reflection, and contemplation (equivalent to listening to jazz) and action and experimentation (jamming with friends).

If you’re like me, you’re going to find this book incredibly helpful, a refreshing and unique way forward in your personal and communal journey with Jesus. If you’re not like me, you probably know someone (maybe lots of people) who are like me, and who struggle with putting the radical life and teachings of Jesus into practice every day. Get this for them, and help them begin to experiment in new ways.

Just as there’s nothing quite like hearing a jazz group that’s really in the pocket, there’s nothing quite like participating with a group of people who are stepping up in faith to walk in the way of Jesus, and seeing God’s shalom break out in the dry and dusty corners of life.

You can learn a little more and share some stories of experiments at www.jesusdojo.com

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Filed Under: books, latest, thinking Tagged With: Jazz, Jesus Dojo, Practicing the Way, Scandrette

Love Wins with Rob Bell: Homebrewed Christianity 106

June 9, 2011 by Tripp Fuller 6 Comments

! This week Rob Bell is on the podcast. That’s right, Rob Bell brings his awesomeness to the number one theological podcast on the interwebs. We would like to thank Deacon Zach Lind of Jimmy Eat World for the hook-up!

Bumper music by Muse : Knights of Cydonia

Love Wins!!! Is awesome! The best blog post on it!

Join Tripp and listen to Rob preach weekly on the Mars Hill podcast.

Here’s Rob’s preaching video series...It comes 100% approved (I bought them and love them)

Follow Rob on Twitter!!

Love Wins with Rob Bell: Homebrewed Christianity 106 [ 57:42 ] Play Now | Play in Popup | Download
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Filed Under: features, podcast
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