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You are here: Home / thinking / books / Your First Steps into Biblical Universalism…

Your First Steps into Biblical Universalism…

March 21, 2011 by Tripp Fuller 15 Comments

So the number of permanent residents in hell is on your mind? I’m gonna guess it wasn’t a few weeks ago until Rob Bell solicited a few twitter-bombs from some conservative dogma police. Since then it has been really popular to blast Bell for being un-biblical, heterodox, and all other sorts of bad stuff. That’s cool if you are interested in getting into someone’s head, supplying their intentions, and making judgments on behalf of the truth (which these individuals have undiluted access to!!). BUT if the conversation has got you thinking…is ‘love wins’ really a dramatic deviation from the church’s tradition and just some sexy packaging for liberal theology I would like to introduce you to a few Early Church Fathers who could introduce you to a ‘love wins’ way to read the Bible: Clement of Alexandria (ca. 160-215 C.E.), Origen (ca. 185-ca. 251 C.E.), and Gregory of Nyssa (331/340-ca. 395 C.E.)

These fellas are not just minor voices who should be ignored but essential for the develop of the doctrine of the Trinity (ps…it’s a big deal doctrine). I will avoid a discussion of the Trinity and their brilliant philosophical modification of Platonism to simply say that the nature of divine love articulated in the Trinity led them toward affirming God’s universalism. (1) But more than the Trinity it was the Bible that got’em!

Don’t believe me? Then try it out! Remember these three things and read some Bible to see if Biblical universalism is jiving with you.

Here are some of these three fellas favorite Bible passages…John 12:32; Acts 3:21; Romans 5:18-21, 11:25-26a, 32; 1 Corinthians 3:12-15; 15:22-28; 2 Corinthians 5:19; Ephesians 1:10; Philippians 2:9-11; Colossians 1:20; 1 Timothy 2:4; Titus 2:11; 2 Peter 3:9; 1 John 2:2. For serious play-by-play through these Church Fathers’ readings of the Bible see Steve Harmon‘s book Every Knee Should Bow: Biblical Rationales for Universal Salvation in Early Christian Thought. (2) But before you read them check out these three features of Biblical Universalism and see if they help frame your Bible reading.

1) God is Love….this means that there is nothing about God, in God, or comes from God that is not love. Love is not something God occasionally does or engages in but is the very essence of God. To say ‘God is Love’ is to say that the great mystery of God is a mystery in which every depth that is yet to be understood or revealed is another depth of love. God is love. Love known and unknown but nothing but love.

2) Love requires freedom…..this means that God’s actual goal for creation, to bring it to fruition within the divine love (Paul’s ‘all-in-all’), requires creation to have genuine freedom. Even Calvinists pretend its true in their daily lives. For example, when two lovers consummate their marriage in a passionate act of sweet love making, freedom, vulnerability, and risk is what made the actual act – intercourse – making love and not rape. The freedom to give oneself to another and to receive the other as other is not a human contaminant to love but essential. Because the God who is Love desires to love the whole world and genuine love involves freedom, the creatures of the Creator have received the gift of freedom to love God as a result of God’s own free decision to create and love.

3) Love Wins….God’s love wins. Why? Because the God who is Love is the one and only true God. The infinite Creator of all the universe who is love, is infinitely committed to loving and living in love with the world. This finite world and every finite person within it will remain for all eternity an object of the pure divine love. So both the Creator and creature’s freedom can never be compromised for premature victory. This means a). No one can or ever will be forced into loving God for the very love God desires requires freedom & b) Nothing, including one’s death or present state of response, can force the infinite God of Love to quit pursuing any and every part of God’s creation.

I hope you can see how this is NOT universalism of the blank check variety. The only thing universal here is the scope and reservoir of God’s love. The eschatological optimism is not about anyone, anything, or any action other than the God revealed in the life, ministry, death, and resurrection of Jesus. It is precisely that very particular vision of God that can lead one to be optimistic, hopeful, and excited about the future. Why? because the world’s future is God.

1. The Trinity still opens one’s theological imagination in an eschatologically optimistic direction. There is of course Karl Barth but a Greek Orthodox Priest who is a friend told me he saw all these ‘love wins’ posts on facebook and read enough quotes from the book to think it sounds like a pretty normal idea in Orthodox circles.

2. This book is really excellent and was personally transformative for me in undergrad!

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Filed Under: books, engaging, media Tagged With: eschatology, Rob Bell, universalism
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Chuck Queen

Tripp, liked your comments above. Because I have such a deep regard for human freedom I like to tell people I am a hopeful universalist. Though I do believe that given enough time in different contexts (hell?) all people will be lured by God's unconditional love. It could be that a person is so confirmed in evil that he or she will never decide for the good. But I am hopeful that even the most resistant people will one day open their hearts and be able to feel the pain their evil has caused others. At which point, they enter into the process of repentance that leads to reconciliation and transfomration. By the way. My book, "A Faith Worth Living: The Dynamics of an Inclusive Gospel" was published March 3. Obviously, as a small town pastor with very little acclaim (though I am kind of "infamous" with a number of my fellow Baptists in town--haha! ) not too many people will read it. Interestingly, I have a chapter titled, "The Triumph of Love" where I argue for universalism as a dynamic of an inclusive gospel. I'll send you a copy. I would interested in your take on my approach. Haven't read Bell's book yet. Still waiting on it.

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Christopher Keel

Thank you, Tripp, for your post. I really enjoyed reading it, especially the scripture references that you compiled. As usual, you were able to take a relatively complex subject and present it in simple, understandable terms. I also liked the way you framed the subject in love. Allot of times, I think people make a bit too much of freewill, although you did emphasize the importance of freedom in love. I think the 'freewill" debate is often over stated. I blogged about this myself several days ago: http://pegsnholes.blogspot.com/2011/03/hell-universalism-and-free-will.html (I know, shameless plug ;) II eagerly clicked on to the link for the book you suggested. 39 dollars used!? I am definitely looking forward to reading it as soon as I can save up for it! Thanks for the reference!

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Mike L.

Hell and Heaven or just Heaven... who cares? Up in the air or down on Earth...who cares? Let's talk about what those symbols mean, rather than fighting over who has the best superstitions about afterlife. Do we just automatically skip questions about the reality of afterlife and only focus on the possible destinations? If we are going to open the can of worms, can we let them all out? It's the 21st century, so can we finally do what we all know is inevitable? Can we finally allow superstitions about afterlife to be lumped in the same category as the flat-Earth, 6 day creation, demon possession, and the rest of the ancient worldview? Until then, we'll only be nibbling around the edges and religious debate will be mostly about which superstition is the "right" one. There has to be a more valuable use of religion than fighting over ancient superstitions.

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Ryan Arnold

Thank you for reminding us that the material in Love Wins is nothing new; it is only repackaged.

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Bill

Really good post and comments. Jo Ann - another good book is "The Evangelical Universalist" by pseudo-Gregory MacDonald (borrowing the names from Gregory of Nyssa and George MacDonald). And the point about Rob Bell differing from Liberalism can't be emphasized enough (he has a high christology, affirms miracles, the Trinity, etc. - all unnecessary for liberals). It's amazing how much you'll see that accusation floating around without any basis (see Mohler's blog or Christianity Today, unfortunately). But if you want a solidly plausible defense of Protestant Liberalism, as Tripp shared yesterday, see McLaren's latest post about all this.

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Jo Ann W. Goodson

Tripp, I certainly agree on your thoughts stated above. Just today my copy of Rob Bell's book arrived. Looking forward to reading it so hopefully I can understand what all the uproar is about. I do not have a personal opinion on Universalism as I have not read much about it. Your thoughts above give me some idea. Would like for some advice on what to read and where to go to learn more about the meaning of universalism and how it is showing up in the world today. Keep up the good work. We are all free and we have God to thank !!!!!!

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Tripp Fuller

Deacon Hall comes out of his dissertation? I believe this is one topic we actually agree on!

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Deacon Hall

You got it, buddy. The affirmation of Love and the fact that it wins is an affirmation of the Triune God's grace and freedom. Universal salvation is no demand we can make of God, but one that I'm willing to posit God freely makes for us.

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Tripp Fuller

Haven't decided what I think yet but I can say the picture you paint is pretty. I'll let you know after reading the passages.

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Tripp Fuller

Rob Bell's eschatological optimism is NOT liberalism. Why? - it still affirms Hell's existence (liberals tend to demythologize all 'other-worldly' talk) - only God's redemptive work in Christ redeems (a liberal would call this a subtle & gentle form of Christian exclusivity) - Love wins (this one is more for postmodern liberals.....A winner brings a loser! Love winning clearly creates a binary between Love and hate\evil\? and we all know that binaries are the one great Evil!)

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Trackbacks

  1. Freedom and Sweet, Sweet Love Making | TurriDesign says:
    March 23, 2011 at 5:22 am

    [...] –Excerpt by this bodacious post by Tripp Fuller [...]

  2. Homebrewed Christianity » random » A Universalist Call to (Open Their) Arms says:
    March 25, 2011 at 12:12 am

    [...] Polydoxy with John Thatamanil: Homebrewed Christianity 86A Universalist Call to (Open Their) ArmsYour First Steps into Biblical Universalism…Naked Spirituality with Brian McLaren: Homebrewed Christianity 93Rob Bell WinsChrist the Key with [...]

  3. Rob Bell – Love Wins (8) | Christian Conversations Now says:
    March 29, 2011 at 7:32 am

    [...] is another depth of love. God is love. Love known and unknown but nothing but love.”  –Your First Steps into Biblical Universalism… by Tripp Fuller: Mar 21, 2011 at Homebrewed [...]

  4. Homebrewed Christianity » bible stuff thinking » Romans 10 in the Spirit of Universalism (not Exclusivism) says:
    March 29, 2011 at 8:41 am

    [...] Atonement with Andrew Sung Park: Homebrewed Christianity 94A Universalist Call to (Open) ArmsYour First Steps into Biblical Universalism…Naked Spirituality with Brian McLaren: Homebrewed Christianity 93Rob Bell WinsChrist the Key with [...]

  5. Love Wins with Rob Bell: Homebrewed Christianity 106 says:
    June 9, 2011 at 1:23 am

    [...] Love Wins!!! Is awesome! The best blog post on it! [...]

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